Friday, October 3, 2025
Saturday, September 20, 2025
Lon Milo DuQuette Reads "The Chicken Qabalah of Rabbi Lamed Ben Clifford"
Next to John Michael Greer's Path's of Wisdom book, I also read this one and The Bride's Reception (aka Q.B.L.) by Lon Milo DuQuette, and now I'm going through Colin Low's Depth's of Beginning, Notes on Kaballah. Which one would I recommend you start with? Don't worry about it! You're a Chicken Qabalist!.
From the Youtube Channel: Lon Milo DuQuette Reads "The Chicken Qabalah of Rabbi Lamed Ben Clifford" Part 1 of 31
These videos were originally posted on Lon Milo Duquette's Facebook. I have sorted them by book, and made them easier to view here. These will never be monetized by me, and are only here to allow a larger audience to view them. If you enjoy them please considering purchasing the book on Amazon. Also be sure to check out his Facebook page, where he records a reading just about every day.
Sunday, August 31, 2025
Initiates of the Flame (1922) by Manly P. Hall
Thursday, August 13, 2015
Peter Carrol: The Apophenion: A Chaos Magic Paradigm
Highly recommend this book to anyone who wants to upgrade their Reality Tunnel(s).
The Apophenion attacks most of the great questions of being, free will, consciousness, meaning, the nature of mind, and humanity's place in the cosmos, from a magical perspective. Some of the conclusions seem to challenge many of the deeply held assumptions that our culture has taught us, so brace yourself for the paradigm crash and look for the jewels revealed in the wreckage.
Saturday, January 11, 2014
Joseph Campbell - The Hero with a Thousand Faces (1)
Since time out of mind, this has been understood as being best effected by journeying through the personal, cosmological, and equally vast spiritual realities.
By being challenged via the failings and fortunes one experiences there, one is marked as belonging to a force far greater, and one is changed ever after.
The idea to go forward, to seek wholeness without pausing to reconsider, debate, or procrastinate one more time - this is found too in the 20th century poet Louise Bogan's work. She writes in the same crisp vein about commencing the momentous journey. Her poem, entitled "The Daemon," refers to angel that each person on earth is believed to be born with, the one who guides the life and destiny of that child on earth. In the piece, she questions this greater soulful force about going forward in life. The daemon answers her quintessential question with the ancient answer:
Clarissa Pinkola Estes, Ph. D., From the preface to the 2004 commemorative edition.
Tuesday, September 24, 2013
Jacques Vallée's Messengers of Deception - Humans posing as Aliens?
update: check this post and see this through another reality tunnel, see this phenomenon as ourselves out of time peering through to us in time here and just confusing the hell out of us.
Read it here
From later in the book:
Such is the social matrix within we must consider an experience like Helen's abduction. Certain factors combine to suggest we should believe that she was interviewed by space creatures, but all the facts taken together suggest a different, more subtle interpretation: what she thought was a "contact" may have been a symbolic manifestation or a trap. Her "spacemen" may have been messengers of deception.
Witnesses to close encounters with UFOs give reports similar to this one in case after case. The phenomenon involves more than a simple craft using an advanced form of propulsion; it involves a technology that can distort the observer's sense of reality.
Psychic Technologies
We already have human technologies that are both physical and "psychic" (in the sense of influencing the consciousness of an observer). An example of such a technology is given, very simply, by your television set. There is no question that it is physical. You can talk about its size, volume, weight and temperature. But if you turn it on, it will begin to control your awareness in peculiar ways. You will observe scenes that, as far as you can tell, could be either "real" or faked. You may be a witness to an actual crime committed right now, or to something that happened years ago. You may also believe a scene to be absolutely real, when in fact it is actually staged in a studio in Hollywood. Based on what you can observe, you have no way to know the truth, even if you have a nobel prize in physics. Besides, your television set influences you in other ways. It determines what toothpaste you use, how you shave, who you go to bed with, and how you will vote in the next election.
In some respects I think UFOs are similar to television sets. They are physical objects, the products of a technology, bu tthey are also something else: the tools of a major cultural change. I think UFOs are perpetrating a deception by presenting their so-called "occupants" as being messengers from outer space, and I suspect there are groups of people on Earth exploiting this deception. I have written this book because I am concerned with the changes which would be triggered by the belief in an outer-space invasion, real or simulated. In the words of a Brookings Institute report on the cultural impact of extraterrestrial life:
The consequences of such a discovery are presently unpredictable because of our limited knowledge of behavior under even an approximation of such dramatic circumstances. The fundamentalist (and anti-science) sects are growing apace... For them, the discovery of other life would be electrifying.
update: Check out CaM's excellent remarks in the comments section.
Do Psychedelics Allow Interspecies Communication?
...probably the most comprehensive single volume to look at the use of mind-altering drugs, or entheogens, for ritual and shamanistic purposes throughout humanity's long story, while casting withering sidelong glances at our own times - as Paul Devereux points out, our modern mainstream culture is eccentric in its refusal to integrate the profound experiences offered by these natural substances into its own spiritual life.---------------------
Do Psychedelics Allow Interspecies Communication?
by Paul Devereux
Societies of the past have used the psychedelic experience to strengthen, renew and heal the spiritual underpinning of their social structures. The ever-deepening social unease that Western civilisation seems to be caught in is the real source of our 'drug problem': natural hallucinogens are not the problems in themselves, it is the context in which they are used that matters. If there were orderly and healthy structures and mechanisms for their use and the cultural absorption of the powerful experiences – and knowledge – we could separate these from the culture of crime that surrounds them now. In short, the problems are not in the psychoactive substances themselves, but in a society, which on the one hand wants to prohibit, mind-expansion altogether and on the other chooses to use mind-expanding substances in a literally mindless, hedonistic fashion.
Perhaps only a shock of some kind could break our society free from the patterns of thought and prejudices that lock it into this crisis. The desire for such a shock may be hidden within the widespread modern myth of extra-terrestrial intervention. In fact, we do not have to look to science fiction for a real otherworld contact: it already exists in the form of plant hallucinogens. If we see them in the context of a 'problem', it is only because they hold up a mirror in which we see our spiritual, social and mental condition reflected. And they hold that mirror up to us as one species to another just as surely as if they were from another planet. Indeed, that champion of the psychedelic state, the late Terence McKenna, argued that the ancestral spores of today’s hallucinogenic mushrooms may have originated on some other planet. (This is not as fringe an idea as it sounds, for even some 'hard scientists' – the late Francis Crick, co-discover of DNA, among them – have suggested that the germs of life may have had extra-terrestrial origins, brought to Earth by means of meteorites or comet dust.) The psilocybin family of hallucinogens, says McKenna, produces a "Logos-like phenomenon of an interior voice that seems to be almost a superhuman agency…an entity so far beyond the normal structure of the ego that if it is not an extraterrestrial it might as well be."
Other 'psychonauts' have emerged from the altered mind states enabled by plant substances with similar impressions. For instance, New York journalist Daniel Pinchbeck wrote about his various initiations with plant hallucinogens in his Breaking Open the Head (2002). In one ayahuasca session with Amazonian Secoya Indians he found himself wandering in a visionary space where he encountered beings that "never stopped changing" their forms. "The shaman and the elders seemed to be inhabiting this space with me… They sang, their words unintelligible, to these creatures, interacting with them… I had no more doubts that the Secoya engaged in extradimensional exploration." Or, again, two of the three molecular biologists brought to the Amazon to experience ayahuasca trances by anthropologist and writer, Jeremy Narby, felt that they had communicated with an "independent intelligence." Narby himself feels that in their ayahuasca altered states shamans plumb the molecular level of nature and that, to put Narby’s idea crudely, ayahuasca – with its trade-mark visionary snakes – has the ability to communicate information concerning the double-helix coil of DNA (The Cosmic Serpent, 1998). Indeed, to allow contact with the "mind of nature."
We have already noted that the idea that ontologically independent beings ('spirits') or intelligences are contactable through plant-induced trances is standard in most if not all shamanic tribal societies, but to posit such a thing in modern Western societies is viewed as tantamount to insanity, a nonsense notion to be dismissed out of hand. In other words, we can’t discuss it without forfeiting all credibility. This problem concerning the inability to explore certain ideas has been addressed by Oxford-based researcher, Andy Letcher. He uses Foucauldian discourse analysis to critique the models, the 'discourses' employed by the West in dealing with the content of altered mind states. These include pathological, prohibition, psychological, recreational, psychedelic, entheogenic discourses. Each has its own imposed boundaries; they are cognitive constructs. Letcher notes that some of these discourses or approaches to hallucinogenic substances ignore the subjective experience of the altered mind states involved, or else place it within an inner, psychological framework rather than it being a case of simply seeing more, of being in a wider frame of consciousness. He critiques even the entheogenic discourse as relying on a “God within” model, divine revelation that does not by any means occur in all altered states. However diverse they might be, all these discourses can be used within the norms of Western culture. Only one discourse crosses that "fundamental societal boundary," what Letcher refers to as the animistic discourse – the belief that the taking of, say, hallucinogenic mushrooms occasions actual "encounters with discarnate spirit entities." Because of the deep-rooted modern Western assumption that consciousness cannot occur in any other guise than human (the ultimate hubris of our species, perhaps) discussion of a conscious plant kingdom, or of that providing a portal through which contact with other, ontologically independent beings or intelligences can occur, is simply not possible within the mainstream culture. "It nevertheless remains a phenomenon in need of further scholarly research," Letcher rightly insists.
It is a remarkable fact that plant hallucinogens are hallucinogenic precisely because they contain the same, or effectively the same, chemicals as are found in the human brain, and so act on us as if we were indeed engaged in an interspecies communication. "The chemical structure of the hallucinogenic principles of the mushrooms was determined…and it was found that these compounds were closely related chemically to substances occurring naturally in the brain which play a major role in the regulation of psychic functions," Schultes and Hofmann have observed, for instance. This challenges the view held by many people that taking a plant hallucinogen is somehow 'unnatural'. Certainly, mind-altering plants take the brain-mind to states that are not “normal” by the standards of our culture, but the 'normal' state of Western consciousness cannot claim to be the one-and-only 'true' state of consciousness. (Indeed, judging by the mess we manage to make of our societies and of the natural world around us it may even be an aberrant or pathological state of mind that we are culturally locked into.)
"If one were to reduce to its essentials the complex chemical process that occurs when an external psychoactive drug such as psilocybin reaches the brain, it would then be said that the drug, being structurally closely related to the naturally occurring indoles in the brain, appears to interact with the latter in such a way as to lock a nonordinary or inward-directed state of consciousness temporarily into place… There are obviously wide implications, biological-evolutionary as well as philosophical, in the discovery that precisely in the chemistry of consciousness we are kin to the plant kingdom," writes Peter Furst.
These are probably the same kind of chemical changes that occur during the course of long and intensive spiritual exercises, but it takes a rare person to achieve sufficient expertise in such techniques to arrive at experiences that match those accessible through hallucinogen usage, which are certainly very 'real' in a subjective sense. It is a culturally-engineered cliché to dismiss such states as being somehow delusional. They are subjectively no more delusional than the experience of daily life. The human body is an open system, taking in material from the environment and expelling matter into it all the time, and we really shouldn’t think of taking in natural chemicals for visionary and mind-expanding functioning as any different, any less natural, than taking in gases from the air for their chemical benefits to the body, or chemicals and compounds in animal and vegetable matter to provide food, or fermented fruits and vegetable matter to provide delicious, refreshing or inebriating beverages, or vitamins to augment healthy functioning, or medicines when we are ill, or caffeinated teas and coffees when we want to be energised. "Ethnobotanists now realize that psychotropic plant species extend further than had been suspected, as though nature truly wanted the human species to get in touch with its floral neighbors," Richard Gehr muses. "As plant species die off at a furious rate, the issue is no longer what they are trying to tell us, but whether we will get the message in time."
That message may be to do with the need for us to change our minds, or, at least, to broaden our cognitive horizons. The plant kingdom could be urging us to allow the ability to 'switch channels' in consciousness terms to let them become a recognised and acceptable part of our emerging global culture. Hallucinogen-using ancient and traditional societies had and have exceptional sophistication when it comes to understanding and navigating alternate states of consciousness, whereas we are still quite primitive and inexperienced in this regard. The manual for using expanded consciousness is a textbook we have not read – or, more accurately, recalled. Not that simply widening our collective experience of consciousness will act like a magic wand and remove all problems and obstacles, but it would help us to make wiser, more whole-some decisions in coping with them. If Western civilisation is truly to advance, we surely must learn to operate within the multi-dimensional capacities of our minds, rather than using the police to conduct an indiscriminate war on the means of doing so. A workable balance has to be struck between protecting the well-being and the orderly functioning of society as a whole, and allowing the human brain-mind to explore its full potential. We are smart enough and complex enough and able enough to make it possible to do both. There are no excuses.
The Long Trip is available from Amazon US and Amazon UK
Title image: "Supernatural", by Adam Scott Miller
From the Daily Grail
Monday, September 23, 2013
Wednesday, September 18, 2013
These are a few of my favorite books
Tuesday, September 17, 2013
Monday, September 9, 2013
Friday, September 6, 2013
The Eternal & The Ten Commandments by David Goddard
Another better version of the Ten Commandments is the Ten Commandrants by Lon Milo DuQuette
Thursday, July 18, 2013
Mysterious Voynich manuscript has 'genuine message'
But a new study, published in the journal Plos One, suggests the manuscript may, after all, hold a genuine message.
Scientists say they found linguistic patterns they believe to be meaningful words within the text.
Article at BBC News
Wednesday, June 19, 2013
Terry Pratchett's Guards! Guards!
Saturday, June 15, 2013
Demons, Programs, semantics!
then we deserve to remain asleep dreaming we are evil.”
Lon Milo DuQuette
Agent Smith: Surprised to see me?
Neo: No.
Agent Smith: Then you're aware of it.
Neo: Of what?
Agent Smith: Our connection. I don't fully understand how it happened, perhaps some part of you imprinted on to me, something overwritten or copied, it is at this point irrelevant. What matters is whatever happened, happened for a reason.
Neo: And what reason is that?
Agent Smith: I killed you Mr. Anderson, I watched you die, with a certain satisfaction I might add. And then something happened. Something that I knew was impossible but it happened anyway. You destroyed me Mr. Anderson. Afterward, I knew the rules, I understood what I was supposed to do, but I didn't. I couldn't. I was compelled to stay, compelled to disobey. And now here I stand because of you Mr. Anderson, because of you, I am no longer an Agent of this system, because of you I've changed, I'm unplugged, a new man so to speak. Like you, apparently, free.
Neo: Congratulations.
Agent Smith: Thank you. But, as you well know appearances can be deceiving, which brings me back to the reason why we're here. We are not here because we're free, we're here because we are not free. There is no escaping reason, no denying purpose, because as we both know, without purpose, we would not exist.
Multiple Smiths: It is purpose that created us. Purpose that connects us. Purpose that pulls us, that guides us, that drive us. It is purpose that defines, purpose that binds us.
Agent Smith: We are here because of you Mr. Anderson. We're here to take from you what you tried to take from us. Purpose.
Now relate to this excerpt of Lon Milo DuQuette's Angels, Demons and Gods of the New Millennium:
Science tells us that we use only a tiny portion of our brains, and if our full potentials were realized we could exercise god-like powers – perhaps even program our VCRs. Aleister Crowley wrote, “The spirits of each Goeta are portions of the human brain.” Each section is endowed with particular powers and dedicated to executing specific tasks. Brain surgeons know that if you stimulate different areas of the brain with an electrical current the patient will react in different ways. Poke here, the left index finger twitches; poke there, the patient smells burning rubber, or recalls a childhood memory.
Could it be that in the matrix of the untapped recessed of our brains there are little areas that, if properly isolated, stimulated, and directed, are capable of performing all manner of wonders? Even more thrilling is the prospect that the brain and nervous system represent only the visible spectrum of vast invisible mind – a universal intelligence encompassing the consciousness of every monad in the cosmos. If this is so, our brains are merely terminals in a great intelligence network; the different areas functioning as keys on a keyboard. Activated with skill, they can generate messages and trigger commands to corresponding quadrants of the universal system.
Under this scenario the debate over the objective or subjective reality of the spirits becomes irrelevant. Each magician’s microcosmic Goetic spirit Sitri not only corresponds with every other magician’s Sitri, but also resonates sympathetically with the great macrocosmic Sitri. As we conjure Sitri to evoke the passions of the girl next door, we are also rubbing elbows with the same “enchantment” that draws magnetic negatives to positives, causes atoms to unite to form molecules, and lures Shakti to Shiva.
If a Goetic demon is simply the power and potential of 1/72nd of the human brain, why is it considered an evil spirit? Is it because it punches the time-clock for Lucifer and gets bonuses for making your life miserable? Is it because it hates you because it is stuck in hell while you are free to eat pizza in your Porsche and stay up late and watch Letterman?
Like it or not, we all come hardwired with a complete set (twelve six-packs) of Goetic demons. Occasionally we unwittingly catch one and put it to work whenever we are forced to discipline ourselves to learn a specific skill, or in times of stress when we are required to draw upon extraordinary wit or courage or talent. Most of the time, however, they just run amok at our expense as we allow them to randomly discharge their energy in whichever direction offers the least resistance. They are units of untamed natural force within ourselves that we have ignored, denied, or disowned. They surface to work their mischief when our will is ambiguous and our resistance is low. After you have committed and embarrassing act of unbelievable stupidity you are referring to them when you slap your forehead and scream “I am my own worst enemy!” As long as they are ignored and uncontrolled, they are as dangerous as hungry beasts in an abandoned zoo.
Is it any wonder they are reluctant to be summoned into the triangle? Is it any wonder they try to frighten us into abandoning the operation by assuming unpleasant and terrifying forms? We have seen fit to be the absentee landlord to this rough neck crew for our entire life, we cannot expect them to be happy to see us the first time we appear at the door demanding that they clean up the place.
Besides being stubborn and scary, Goetic spirits have earned the “evil spirit” reputation because a small (but very noisy) percentage of magicians who involve themselves heavily in Goetic operations become quite mad. The cause of this embarrassing phenomenon can often be traced to a breach in the formula os Goetic evocation, an imbalance in the fundamental equation…(here DuQuette offers a specific example, too long to reproduce here)
Sadly, I have witnessed more than one mental casualty on the Goetic battlefield. Once it is discovered how easy it is to call up these critters, and how effectively they can be made to do your bidding, it becomes very tempting to call them all up and try to have them do everything for you. More often than not, this is a bad idea. You may think you are summoning the cooling winds to refresh your heated brow, when it’s embarrassingly obvious to all of your former friends that you’re only blowing your mind.
While I certainly do not claim to be the world’s greatest Goetic magician, I have practiced the art for nearly twenty years and feel qualified to at least voice my opinion on the subject, and perhaps even offer some words of advice. I feel that Goetic evocation can be an important part of a modern magician’s arsenal of skills. First and foremost, it requires that the magician establish a vital link with a higher consciousness – call it God the Holy Guardian Angel, the Higher Self. the Superconscious Mind, or whatever. Secondly, in order to understand its subtleties and wield its power, the magician is forced to confront important emotional issues and character defects that, left unresolved, will continue to hinder his or her spiritual evolution. Even in a clinical setting, such confrontations are seldom pleasant. Finally, equilibrium must be achieved in all aspects of the magician’s life, balancing the higher spiritual aspirations against the problems and challenges of everyday living. Properly executed, this is not only powerful magick but a recipe for good mental health.
As far as the evocation technique itself is concerned, I believe it is purely a matter of artistic taste. There are those whose respect for tradition and sense of art demands that every step of the evocation be executed precisely as outlined in the Sloane manuscripts. Traditional evocations are a thrill to behold. The reader who has been lucky enough to witness an evocation conducted by C. (Poke) Runyon in Southern California has seen a master at work.
Personally I do not use the classic versions of the conjurations and constraints, nor do I protect my circle with the various Chrislemew holy names. I believe for me to identify with mythological characters I do not admire or guard my circle with the names of gods I do not worship would not only be hypocritical, but also dangerous. I do, however, acknowledge and incorporate the key elements that make this form of magick work:
I have discovered it is unwise to evoke a spirit to solve a problem until I am positive I have exhausted all other avenues of resolution. If you want to hurt someone, it is much more effective (and far more painful) to just punch him or her in the nose and take the consequences. Asking a Goetic spirit to do it for you only reveals to the demon that you are a coward and unworthy of faithful service.
- I use the circle and triangle surrounded by words and holy names sacred to me.
- I utilize talismans displaying the spirit’s sigil, and the standard pentagrams and hexagrams of Solomon on my vestments.
- I ceremonially bathe and dress.
- I purify, consecrate, banish, and open temple with appropriate ceremony.
- I induce a trance of righteous authority by the recitation of the Gnostic Creed and Anthem from Crowley’s Gnostic Mass.
- I recite a customized version of the Preliminary Invocation of the Goeta.
- I conjure in the Enochian language with the First Call and a brief Enochian summons.
- I welcome the spirit upon its appearance.
- I give it a brief, unambiguous order and a time limit for its execution and demand from the spirit an oath that it will be carried out.
- I give it license to depart after I tell it that I will be a kind and generous master as long as it faithfully serves me. I also inform the spirit that if it should prove disobedient I will punish it, and it necessary destroy it.
- I banish and wait until all vestige of a “spooky” feeling disappears.
- I keep the spirit’s sigil in a prepared container and watch for signs of it working on my behalf. If it fails to execute the charge in the prescribed time, I conjure it again and torture its sigil in fire while I remind it of its original agreement. Failing again, I conjure it one more time, destroy its seal completely and never acknowledge its existence again. Note: You will soon run out of spirits if you demand outrageous or unreasonable things. The Book outlines what these fellows do. Don’t be a complete jerk.
Thursday, June 13, 2013
Neo and the Oracle VS Rabbi Lamed Ben Clifford Remix
- The Oracle: So... let's get the obvious stuff out of the way.
- Neo: You're not human, are you?
- The Oracle: Well, it's tough to get any more obvious than that.
- God is.
- Neo: If I had to guess, I'd say you were a program, from the Machine world. [looks at Seraph] So is he.
- The Oracle: So far so good.
- Neo: But if that's true, that could mean you're a part of the system, another kind of control.
- The Oracle: Keep going.
- Neo: I suppose the most obvious question is: how can I trust you?
- The Oracle: Bingo. It is a pickle, no doubt about it. Bad news is there's no way you can really know if I'm here to help you or not, so it's really up to you. Just have to make up your own damn mind to either accept what I'm going to tell you, or reject it. Candy?
- Neo: ... You already know if I'm going to take it.
- The Oracle: Wouldn't be much of an oracle if I didn't.
- Neo: But if you already know, how can I make a choice?
- The Oracle: Because you didn't come here to make the choice. You've already made it. You're here to try to understand why you made it. [Neo eventually takes the candy] I thought you'd have figured that out by now.
- Neo: Why are you here?
- The Oracle: Same reason. I love candy.
- Neo: But why help us?
- The Oracle: We're all here to do what we're all here to do. I'm interested in one thing, Neo, the future. And believe me, I know: the only way to get there is together.
- Neo: Are there other programs like you?
The Oracle: Oh, well, not like me. But... look, see those birds? At some point a program was written to govern them. A program was written to watch over the trees, and the wind, the sunrise, and sunset. There are programs running all over the place. The ones doing their job, doing what they were meant to do, are invisible. You'd never even know they were here. But the other ones, well, we hear about them all the time. - God can only realize Itself by becoming Manyand then experiencing all possibilitiesthrough the adventures of Its many parts.
- Neo: I've never heard of them.
The Oracle: Oh, of course you have. Every time you've heard someone say they saw a ghost, or an angel. Every story you've ever heard about vampires, werewolves, or aliens, is the system assimilating some program that's doing something they're not supposed to be doing. - Neo: Programs hacking programs, why?
- I know of no better definition of the under-lying theory of Qabalistic magick and spirit evocation than his last sentence: "Gods, archangels, angels, spirits, intelligences, and demons are personifications of all our abilities and potential abilities - a wondrous hierarchy of consciousness that represents the subdivisions of our own soul."
- The Oracle: They've their reasons, usually a program chooses exile when it faces deletion.
- Neo: Why would a program be deleted?
- The Oracle: Maybe it breaks down, maybe a better program is created to replace 'em, happens all the time. And when it does, a program can either choose to hide here, or return to the source.
- Neo: The machine mainframe.
- The Secret isGod and I will achieve Supreme Enlightenmentat the same moment.
- The Oracle: Yes, where you must go. Where the path of the One ends. You've seen it. In your dreams, haven't you? The door made of light. What happens when you go through the door.
- Neo: I see (the) Trinity, and something happens, something bad, she starts to fall, and then I wake up.
God can only realize Itself by becoming Manyand then experiencing all possibilitiesthrough the adventures of Its many parts.- The Oracle: Do you see her die?
- Neo: No.
- The Oracle: You have the sight now Neo. You are looking at the world without time.
- Neo: Then why can't I see what happens to her?
- The Oracle: We can never see passed the choices we don't understand.
- Neo: Are you saying I have to choose wether Trinity lives or dies?
- Undivided God is pure potentialityand realizes Nothing.
- The Oracle: No you've already made the choice, now you have to understand it.
- Neo: No I can't do that, I won't.
- My love for God and God's Love for Me springs fromthe Great Secret we share.
- The Oracle: You have to.
- Neo: Why?
- The Oracle: Because you're the One.
- Neo: What if I can't? What happens if I fail.
- The Oracle: Then Zion will fall.
The Meaning
This is the creation of the world,
The time to hesitate is through
knowledge that you are, in fact, the Holy ChosenOne. (For God's sake-please don't tell anybody') But I think that it's only fair to warn you that Qabalistic games are very powerful, and different from
any other games you have ever played.
AT: Okay.
LBC: Queens represent the second highest world, Briah (the Creative World), and our Neshamah (the SoulIntuition). Princes represent Yetzirah (the Formative World), and the Ruach, our Intellect; and finally, Princesses represent the lowest world, Assiah (the Material World) and the lowest part of our soul, the Nephesh (the Animal Soul). Follow me?
AT: Why yes. Amazingly enough, I believe I do.
LBC: Okay... listen up. Assiah, the material world we see around us, is just the lowest vibratory expression of the universe. It is where the pure consciousness of Deityis so slowed down-so doped up-that it actually crystallizes. It is where light and energy become matter and the invisible becomes visible. The Nephesh, the Animal Soul, is our own personal version of Assiah. It is the only world our Nephesh recognizes. From this extremely limited point of view, both Deity and you and me are
trapped, exiled in a frozen prison of matter. We are a Princess who has forgotten her royal birthright. We have fooled ourselves into believing that Assiah is the only reality. We identify ourselves com-pletely with this lowest level of divine consciousness and the lowest part of our soul. But there is a way out-away to escape the prison of matter and live in the bliss of the highest Qabalistic world.
Monday, June 10, 2013
Finished PKD's The Divine Invasion
Tuesday, May 28, 2013
Lon Milo DuQuette on Occult of Personality
"That's why low magic, Solomonic magick, has garnered a bad and dangerous reputation ... It's serious stuff. Because any kind of change or improvement in your life is going to be a challenge."
Lon Milo DuQuette








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