Saturday, January 26, 2008

The Stuart Davis Show

The Stuart Davis Show: all episodes

A one-man hilarious spiritual episodic talk show, written, produced, performed, and edited by Stuart himself. Integral Naked is proud (and only a little bit embarrassed) to present: The Stuart Davis Show.

Pilot: Open Marriage, Open Wound

1 With Special Guest Genpo Roshi

2 With Special Guest Aja Bell Davis

7 Shh...The Secret! (hilarious)

The Stuart Davis Show: all episodes

Synchromysticism: Cosmic Keys, Archaic Man

check out more Synchromysticism from Soundlessdawn

Resistance is Futile by Shelia Norling

Resistance is Futile by Shelia Norling

What you resist will persist.

This is not just a cliché. Quantum physics is demonstrating quite clearly that what we put our attention on becomes more real and you cannot resist something without giving it your attention. In fact, when you resist something you are empowering it.

Ever wonder why those patterns we resist in life (i.e. weight, illness, struggle, poverty) continue regardless of our efforts to change them? When the motivation is to "fix" or "change" something that we judge as "wrong" or "bad", we actually empower it to continue in our lives.

How can this be?

It can be helpful to take a peek behind the curtain at what we define as reality. By definition we say that "reality" is anything that has the quality or state of being "real." And we define "real" as that which is genuine, not imaginary; that which exists.

What we may come to realize (i.e. make real), as scientists of all fields are discovering, is that we do not have adequate language to describe, or even distinguish, that which is "real" from that which is "not real."

Over time, what we have decided is real and what is not real has changed dramatically. The key word here is "decided." When we decide that something is real (to realize) it becomes real for us. When enough people (or the "right" people), especially those with credentials, agree that something is real, we as a population accept it without question.

Once we decide that something is real, we "discover" proof that we are right. It happens sometimes that we then discover "proof" that we are not right. This can create quite a dilemma if we don't realize that we are the deciding factor in what is real and what is not real.

Let's take a closer look…

Matter is defined as a collection of particles that we call atoms. Everything physical is made up of atoms. Atoms can be a difficult concept to "realize." It can be helpful to use an analogy. If a baseball were enlarged to the size of the Earth, the atoms that comprise the baseball would be about the size of cherries. Trillions upon trillions of atoms combine to form that which we call physical matter.

Taken a step further, it can be enlightening to realize that atoms, those little things that everything physical consists of, are mostly empty space. At the core of each atom is a nucleus (made up of neutrons and protons) that contains vast amounts of energy (i.e. nuclear energy). According to Albert Einstein, matter is energy and energy is matter. Again, an analogy can be helpful. If an atom were enlarged to the size of the Earth, the nucleus at the core of the atom would be about the size of a cherry.

That which defines the circumference or outer edge of an atom is an "orbit" of electrons. The electrons don't actually orbit the nucleus, however. Instead they blink in and out of existence "somewhere" within a potential orbit. Everything else besides the nucleus and the electrons is empty space. Quantum physics has further demonstrated that the nucleus is mostly empty space as well (the analogy of the cherry continues).

Here's a mind blower...the "empty space" within one atom has now been mathematically proven to contain a trillion times more creative energy than all the matter across a 20 billion light year spanse of the universe! But wait...there's more! We influence this creative energy with our intention! Intention is how we direct our attention.

The energy of an atom, it's electrons and nucleus, exists sometimes as a wave function, which is non-physical (non-local), and sometimes as a particle, which is physical (local). This gives the impression that they blink into and out of "existence." What determines whether they exist or not? We do.

Quantum physics is demonstrating that the "act of observing" literally changes that which is observed. It is the act of observation (extending one's attention toward) that causes an atom to change from a non-physical wave function to a physical particle.

Can you get the power of this?

When you put your attention on something you are literally creating matter – changing waves to particles. How do you put your attention on something? You decide. When you decide, you create. Perhaps the phrase "We create our own reality" is not metaphorical but precise.

So let's summarize what we've looked at so far. Matter is made of atoms. Atoms are mostly empty space yet contain unimaginable amounts of energy. Atoms blink into and out of existence as attention is supplied and removed. We decide, at some level, where to put our attention and therefore, what is "real" in this moment. We literally "realize" matter.

This brings us back to where we began... what you put your attention on becomes more real and you cannot resist something without giving it your attention. When you resist something, you empower it.

If you want to make changes in your life, make peace with "what is" and choose what you prefer. Give more attention to what you want than to what you don't want. Every time you complain or repeat the story about what you don't want, you are making it more real in your life.

May you realize all that you prefer.

Friday, January 25, 2008

The intentionally funniest religious text ever written :p

Yep, sure is.

How I Found the Goddess and What I Did To Her When I Found Her..

Wherein Is Explained Absolutely Everything Worth Knowing
About Absolutely Anything

Click the picture below and a PDF will appear - illustrated for the hard of reading.

Hail Eris

Thanks to The Invisibles

Saturday, January 19, 2008

Why Art is Important, Significant, Therapeutical, Divine by CàM

Thanks a lot CàM


Arthur Schopenhauer's Aesthetic Theory

The 19th century German philosopher Arthur Schopenhauer gave a name to a force within man which he felt invariably had precedence over reason: the Will to Live (Wille zum Leben), defined as an inherent drive within human beings, and indeed all creatures, to stay alive and to reproduce.

Schopenhauer refused to conceive of love as either trifling or accidental, but rather understood it to be an immensely powerful force lying unseen within man's psyche and dramatically shaping the world.

These ideas foreshadowed and laid the groundwork for Darwin's theory of evolution and Freud's concepts of the libido and the unconscious mind.

This wild and powerful drive to reproduce, however, caused suffering and pain in the world. For Schopenhauer, one way to escape the suffering inherent in a world of Will was through ART.

Through art, Schopenhauer thought, the thinking subject could be jarred out of their limited, individual perspective to feel a sense of the universal (metaphysics) directly—the "universal" in question, of course, was the will. The contest of personal desire with a world that was, by nature, inimical to its satisfaction is inevitably tragical; therefore, the highest place in art was given to tragedy. Music was also given a special status in Schopenhauer's aesthetics as it did not rely upon the medium of representation to communicate a sense of the universal. Schopenhauer believed the function of art to be a meditation on the unity of human nature, and an attempt to either demonstrate or directly communicate to the audience a certain existential angst for which most forms of entertainment—including bad art — only provided a distraction. A wide range of authors (from Thomas Hardy to Woody Allen) and artists have been influenced by this system of aesthetics, and in the 20th century this area of Schopenhauer's work garnered more attention and praise than any other.

According to Daniel Albright (2005), "Schopenhauer thought that music was the only art that did not merely copy ideas, but actually embodied the will itself."


Tuesday, January 15, 2008

"What if" video

What if everything we held as true, is a lie; What if the world we see is a spell cast by Dark Magicians? What if Humanity is waking up?

Esoteric Agenda


the rest of the series

Riddles in Stone - Secret Architecture of Washington

hundreds of vids like this at:

Image Hosting by

Why was this nation founded? How was the precise location of Washington, D.C., determined? What is the meaning of the seemingly countless occult images in our nation's capitol?

Volume II zeroes in on the Masonic & Rosicrucian influence so prevalent amongst our Founding Fathers as they planned, and began to implement, the layout of America's Capitol. For years, extreme controversy has abounded as to the exact meaning of the occult symbols found within the street layout, the buildings, and the monuments of Washington, D.C.
Is there really an inverted Pentagram formed by the street layout just north of the White House? We have discovered the esoteric reason why this Pentagram is missing one segment.

Was this city laid out to reflect the vision of a Masonic Christ foreseen by Sir Francis Bacon? Is it true that America's capitol was laid out "according to the stars", i.e., in the astrological shapes of certain planets and stars so revered by occultists?

Why did our Masonic Founding Fathers perform "Corn, Wine, and Oil" ceremonies at cornerstone layings and at the dedication of the finished structure

Does this occult "wisdom" represent the interests of America, or a hidden agenda?

Riddles in Stone - Secret Architecture of Washington

Monday, January 14, 2008

Prague Gnosis: T. McKenna & Ram Dass, Sheldrake, Ring, Shulgin


This are the greatest videos I've ever seen of Terence McKenna, while in Prague he meets many people to talk about many fascinating subjects. Philosophical candy!

The psychedelic Terence McKenna and the spiritual Ram Das meet! Terence talks about Neo-Shamanism with Angeles Arrien. About the Abduction experience's resonance through history and it's relation to Near Death Experiences with psychologist Ken Ring. About Morphic Field Theory with Rupert Sheldrake (very interesting considering critical mass of enlightenment), (en)chanting Jill Purce (amazing display of sound wtf!), poet David Whyte, and about psychedelic experience with pharmacologist and author Sasha Shulgin.

Prague Gnosis 1

Prague Gnosis 2

Sunday, January 6, 2008

Christopher S. Hyatt interviewed by Howard Campbell

Christopher S. Hyatt interviewed by Howard Campbell

Christopher S. Hyatt, Ph.D., Adv. M.ED. was trained in psycho-physiology and clinical psychology. As a research scientist he has published numerous peer-reviewed articles in professional journals and was a Research Fellow at the University of Toronto and the University of Southern California. He fled the world of academia and state sponsored psychology to become an explorer of the human mind...creating such devices as the Radical Undoing Series. He is now a world-famous author of a wide variety of books, CDs, and DVDs on post-modern psychology, sex, tantra, kundalini and mysticism and an advocate of brain exploration.

Saturday, January 5, 2008

The 8 Circuits of Consciousness model

This is a 'short' introduction to the wonderful model of the 8 circuits which will help you understand personal human behaviour, habits and beliefs, and also put 'paranormal' and spiritual experiences in a logical framework. 8 Circuits page
(everything in this bulletin, and much more, can be found on this page)

The 8-circuits-of-Consciousness
is a heuristic model to help us navigate through our personal evolution. In the works and books of Timothy Leary, Robert Anton Wilson, Antero Alli, John C. Lilly and others, these great minds suggest guidelines, meditation practices, rituals and even consciousness-altering substances linked to each circuit to help us evolve as the circuits harmoniously interconnect to raise our consciousness.

Always remember that the map is not the territory, a metaphorical representation of a concept is not the concept.

"To understand neurological space, Dr. Leary assumes that the nervous system consists of eight potential circuits, or "gears," or mini-brains. Four of these brains are in the usually active left lobe and are concerned with our terrestrial survival; four are extraterrestrial, reside in the "silent" or inactive right lobe, and are for use in our future evolution. This explains why the right lobe is usually inactive at this stage of our development, and why it becomes active when the person ingests psychedelics (or engages in other right lobe activating practices.)" - Robert Anton Wilson

Very short summary from (edited)
The Terrestrial Circuits

1. The Biosurvival Circuit:
imprinted in infancy. Concerned with sucking, nourishment, cuddling, biosecurity.

2. The Emotional-Territorial Circuit:
imprinted in the toddling stage. Concerned with territorial demands, emotional power tactics, political domination-and-submission strategies.

3. The Semantic Circuit:
imprinted by human artifacts and symbol systems. Concerned with handling the environment, invention, calculation, prediction, building a "map" of the universe.

4. The Sociosexual Circuit:
imprinted by the first orgasm-mating experiences and tribal "morals." Concerned with sexual pleasure, local definitions of "moral" and "immoral", reproduction, nurture of the young.

The Extraterrestrial Circuits

5. The Neurosomatic Circuit:
imprinted by ecstatic experience via physiological or chemical yogas. Concerned with neurological-somatic feedbacks, feeling high, somatic reprogramming (Christian Science, faith healing, etc.).

6. The Metaprogramming Circuit:
imprinted by advanced yogas. Concerned with reimprinting and reprogramming all earlier circuits, relativity of "realities" perceived, cybernetic consciousness.

7. The Neurogenetic Circuit:
imprinted by advanced yogas. Concerned with evolutionary consciousness (past and future), DNA-RNA-brain feedbacks, Jung's "Collective Unconscious."

8. The Neuroatomic Circuit:
imprinted by shock or near-death experience. Concerned with quantum consciousness, non-local awareness (beyond spacetime), Illumination.

Adapted from 'Exo-Psychology', by Timothy Leary.
(R. A. Wilson, Illuminati Papers, pp.17-18.)

more short summaries at 8 Circuits page

8 circuit wordcloud:

Circuit 1 Physical, Bio-Survival, Security, Oral, Invertebrate, Fight or Flight, Scotty, Maternal Lactation, Nicotine, Valium, Prozac, Sedatives, (baby)

Circuit 2 Emotional, Territorial, Political, Anal, Feeling, Mammalian, Dr. McCoy, Alcohol, Temper Tantrums, Defending Beliefs, Reichean Therapy, (toddler)

Circuit 3 Conceptual, Logical, Semantic, Reason, Time-binding, Symbols, Mr. Spock, Reading, Writing, Telephone, Reality-Tunnel, Caffeine, Amphetamines, Nicotine, Chocolate, Cocaine, (primary education ages)

Circuit 4 Social, Sexual, Moral, Civilized, Phallic, Captain, Kirk, Television, Mass Media, Parties, Events, Fascism, Church (secondary education ages)

Circuit 5 Neurosomatic, Sensory, Intuition, Multidimensional thinking, Mind Body Connection, Hedonic, Meditation, Hatha Yoga, Hypnosis, NeuroLinguistic Programming, Tai Chi, Qi Gong, Aikido, Shiatsu, Reiki, Endorphin Rush, Music, Sufi Whirling, Mandatory Silence, MDMA, Opium

Circuit 6 Neuroelectric, Psychic, Metaprogramming, Second Attention, Lucid Dreaming, Psionic, Visions, Advanced Meditations, Sense Deprivation, Isolation Tank, Kundalini and Raja Yoga, Chaotic and Dynamic Meditation, Retreat, Near Death Experience, Peyote, Psylocybin Mushrooms, Chaos Magick Rituals (eg Aleister-Crowley Peter-Carroll Phil-Hine)

Circuit 7 Neurogenetic, Collective Unconscious, Akashic Records, Archetypes, Mythic, Synchronicity, Psylocybin Mushrooms (heavier dose), DNA, DMT, LSD, Near Death Experience, Datura, Religious Conversion, Chaos Magick Rituals (eg Aleister-Crowley Peter-Carroll Phil-Hine)

Circuit 8 Neuroatomic, Cosmic, Spiritual, Out of Body Experience, Astral Travel, Satori, Enlightenment, Ketamine, Salvia, DMT, Jimson Weed, Datura, Aboriginal Dreamtime, Near Death Experience

The Neuropharmacy of an Eight-Circuit Brain by Antero Alli:
What actions & drugs activate which circuits?

Circuit comparison with Gurdjieff, Freud, Jung, Bern, Sagan, Piaget & even Roddenberry :p (click here to view full pic in new window)

The Neuropharmacy of an Eight-Circuit Brain by Antero Alli:
What actions & drugs activate which circuits?

Excerpt from Robert Anton Wilson's Quantum Psychology:
Lower Circuit positive/negative overview.

* Circuit 1: Oral Bio-Survival System
Neophilic: exploring, healthier
Neophobic: insecure, dogmatic (even when shifting), sicker
note: reimprint via yoga or martial arts
* Circuit 2: Anal Territorial System
Dominant: lead, seek power
Submissive: seek dominant types to lead them
note: adrenaline, attacking rival pack
* Circuit 3: Semantic Time-Binding System
Pioneer/dominator: create new symbols, clear-thinking
Conservative/follower: unthinking
note: usually lasts for life (clear- as opposed to unthinking self)
(The part of the brain that regulates reasoning, impulse control and judgment (circuit 3)
is still under construction during puberty and doesn't shift into autopilot until about age 25.)
* Circuit 4: Socio-Sexual System
Sex-positive: joyous, transcendental, bright eyes & bushy tails
Sex-negative: problematic, disturbed, zombie-like appearance
note: negative imprint is the criminal born-to-lose type / jekyll-hyde dualism

The Eight Basic Winner/Loser Scripts by Robert Anton Wilson (Illuminati Papers excerpt).

1. The biosurvival
Winner: "I will live forever or die trying."
Loser: "I don't know how to defend myself."

2. The emotional-territorial
Winner: "I am free; you are free; we can have our separate trips or we can have the same trip."
Loser: "They all intimidate me."

3. The semantic
Winner: "I am learning more about everything, including how to learn more."
Loser: "I can't solve my problems."

4. The sociosexual
Winner: "Love, and do what thou wilt." (Anon. of Ibid)
Loser: "Everything I like is illegal, immoral, or fattening."

5. The neurosomatic
Winner: "How I feel depends on my neurological knowhow."
Loser: "I can't help the way I feel."

6. The metaprogramming
Winner: "I make my own coincidences, synchronicities, luck, and Destiny."
Loser: "Why do I have such lousy luck?"

7. The neurogenetic
Winner: "Future evolution depends on my decisions now."
Loser: "Evolution is blind and impersonal."

8. The neuroatomic
Winner: "In the province of the mind, what is believed to be true is true, or becomes true within certain limits to be learned by experience and experiment. These limits are further beliefs to be transcended. In the province of the mind. There are no limits." (Dr.John Lilly)
Loser: "I am not psychic, and I doubt anyone is."

RAW Circuits 1-4

RAW Circuits 5-8

7 Circuits and archetypes

image from showing circuits & chakras
(click here to view full pic in new window)

Friday, January 4, 2008

Spiral Dynamics: Theory of Human Development overview

Spiral Dynamics is a theory of human development introduced in the 1996 book Spiral Dynamics by Don Beck and Chris Cowan.
The book was based on the theory of psychology professor Clare W. Graves and Ken Wilber has popularized these ideas in a series of books.
It will help you understand how and why the hell people are acting like they do. It gives a non-conspiratorial view of history which you know, can help keep you somewhat sane :p though it doesn't excluse those theories obviously. It is just a theory, the map is not the territory!

I was gonna make my own table explaining more comprehensively summarizing different summaries (language implosion lol) linked under here, instead I'll wait a little since myspace bulletins doesn't support tables (which bright dude came up with screwing the code of everything in myspace anyway) overview overview
Spiral Dynamics wiki
Clare W.

Here's one overview, you need to read several links to do the theory justice though, instead I'll give some additional remarks, optimally start reading these images from the bottom:

Here are some examples, I'm not an expert mind you, I'll make a much better overview on my site once I, well, once I feel like it :p
1 beige: This stage has been completely passed, maybe feral children fit in here still.
2 purple: Tribal societies.
3 red: African war states.
4 blue:Deeply religious countries for instance, the conservative American mindset and the Middle East (yes, in the same freaking stage :p). Truthforce is a terrible label in my opinion, Dogmaforce would be better.
5 orange: The materialistic, money over principle & ethics, yuppies, this is capitalist America, the entire West, and now emerging China and Asia. The individual over the group, I loathe this stage :p. Most people we know are probably in this stage.
6 green: Fitting color, hippies! What capitalist countries should strive more to. Really the only country that fits in here would be the Netherlands, more understanding and help for drug addicts, a decent immigration policy and working towards good integration, though recently after the murders of Pim Fortuyn and Theo Van Gogh they have been degrading back to 5. I mean you have a politician of the "Party of Freedom" saying "People are equal, but cultures are not." lol. Let's hope they regain their spiral dynamic Green politics.
7 yellow: Some of the true heroes of history most likely reached this stage, the stage of questioning yet accepting. Flexibility. Change is the norm here and uncertainty an acceptable state of being. It's where the spirit of this blog is mostly located at the moment.
8 turquoise: Holistic, transpersonal, interconnected, collective individuality.
9 coral: Next neurological capacities. The theory is open-ended up to the limits of Homo sapiens' brain.
10? The theory is open-ended, with the possibility of more systems ahead.

More on integral theory at's ken wilber page

Thursday, January 3, 2008

Aleister Crowley on Freedom, feat. John Lennon

Question your beliefs, your reason for existence. Question your will. What will become of you in the end? This is necessary for all of humanity, but most of us do not seek out an answer. We merely continue on, conforming to a society that creates a perpetual state of depression and increases the tendency towards suicide.

Ask yourself, what are you doing it for? Take an honest look at the pillars of this civilization, media destroys truth, schools destroy knowledge, religions destroy spirituality, and governments destroy freedom. Ponder the meaning of Your Own existence and what YOU could become with your own self will. Not the dogma of greed stricken establishments. Running along the path of capital gain to be on TV and show how much money they have, rather than pronounce themselves true to their instincts and true to their hearts.

Today our world - (both internal and external) is literally full of hate and war, and this conflict is just a piece in the grand design of the Gods. At the dawn of every new Aeon there is a clash between the old and the new. At present humanity is being summoned along the path of enlightenment, while we must still shake free from the chains of fear and false love.

Secrets are kept veiled from humanity through religion, the governments of the world, and their voice in the media. The absolute most relevant issue of the day is mind control, but those whom we trust to keep us informed are not mentioning this for a reason. They have hidden higher levels of consciousness from all! They continue to halt and erode the intellectual growth of humanity. They lie to you about what they know, consciously telling everyone half truths pertaining to the mind, body and beyond...

The Truth is that we all have to wake up from a hypnotism that is installed in our minds from birth. By accessing the potential of the human mind we all can use many powers in ourselves. Strengths that we have previously been prohibited from developing due to a form of mass mind control.

We have to take control of our minds. Of Our Will! With will power we can de-program ourselves from the brainwashing nonsense that has been installed in our minds by the spiritual and material elite.

The elite know how to use this power and have no problem using it against you. They are extraordinarily wealthy and wicked; their loyal servants are your 'religious' leaders and your government. They control your media, your education systems, and your authorities. They protect you and keep you dumb for a reason. You are their slave. And they are the walls to your prison. There is no better way to keep slaves in slavery than to have them think they are free. Why would you want to escape your current life, the only life you know of, if you do not know a better life exists?

Throughout history slaves have always been a valuable and highly protected resource. Today is no different. You are a slave. You are given one choice from birth - to commit yourself to a system or suffer the consequences. It's true whether you believe it or not. There is a freedom from your slavery, from the cage they have built around your true possibility. It's time for you to know that freedom.

Aleister Crowley

Stuart Davis: Integral Artist

Stuart Davis is an integral Artist, I learned of his music thanks to the great audiobook Kosmic Consciousness by Ken Wilber featuring the amazing track 'ladder'. You can download some free songs here. I absolutely love the track 'Swim'.


The song ladder is a great right-brain description of Integral Theory.

Stuart Davis: Ladder (live)

I've got brains like antique floors
I built each one on the one before
I use all three but they don't agree

One of them wants to love you
Another one would love to club you
I guess my old natures move like glaciers

The fish became a lizard
The shrew became an ape
Will the ape become an angel?
The higher that we climb
The more the ladder sways

I'm the bastard child the one who got
the head of Einstein and the soul of Pol Pot
there's no compassion but I can split the atom

Better give me a microscope for a different eye
Better give me a telescope for the inward sky
and a ladder leading up from Eden

The fish became a lizard
The shrew became an ape
Will the ape become an angel?
The higher that we climb
The more the ladder sways

If Ramana Maharshi came from clay
there's more to evolution than a little DNA!

Cut off the moorings to the inward ark
Aiming it into a question mark

The fish became a lizard
The shrew became an ape
will the ape become a Mother Teresa?
She came from clay
There's more to evolution than a little DNA

Stuart Davis: Swim (live)
download album version from Stuart's site here

The only reason that it's scary getting old
is people treat you like you're too big to hold
and you still feel just like a kid

You call my bluff when I pretend to be at peace
You take the water that I finally release
Close your mouth, open your arms

That is why I reach for you so much
I think I'm drowning until we touch
Life is an ocean we fall in
When you hold me I can swim

In this hospital the beds are made of steel
and metal instruments are all some people feel
What you need is something soft against your skin

So you don't have to pretend to be at peace
I'll take the water that you finally release
Close your mouth, open your arms

That is why you reach for me so much
You think you're drowning until we touch
Death is an ocean we fall in
I will hold you while you swim

Ken Wilber's Integral Theories

Tuesday, January 1, 2008

The Life of John Lennon

The Life of John Lennon... Artist, Musician, Humanitarian, Activist, Father, Lover, Husband, Friend, and Hero.

John Winston Lennon was born Oct 9th 1940

To Julia Lennon, his mother ...
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And his father Freddie Lennon.
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At 17 his mother was killed tragically in the street in front of his Aunt Mimi and Uncle Georges home where he lived. Although John's mother loved him, she could not care well for him with his father off to sea, and she gave him up to her sister. Johns father showed up in his life at 5 and tried to re-claim him. His mother then forced John to make a choice and when he chose his Mother and Aunt Mimi his father disappeared again. This time until he was an adult and rich and famous. John's mother was his first musical influence and she also bought him his very first guitar. John was raised by his loving Aunt Mimi and Uncle George. Aunt Mimi would become John's "rock" and, John continued to take care of his Aunt Mimi until his death in 1980. Aunt Mimi loved John like her own son.
They're bond was very special.
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Although John had the love and support from his Aunt Mimi and Uncle George, he was an angry child and often had troubles in school as a result of feeling the absence of his birth parents in his life. John had many fist fights, and many altercations with authority, he was considered somewhat of a bully. His Uncle George died in 1955 when John was only 15, his Aunt Mimi never stopped trying to help John, even despite her own pain and loss.

In 1956, inspired by Elvis Presley's "Heart Break Hotel", John started a band called the quarrymen with Paul McCartney. It was then that the handshake deal to remain partners in all of they're writings took place. John honored that agreement till death. Paul however, did not honor it. The quarrymen evolved into the Silver Beatles, and then into the Beatles, it was then that John gained Aunt Mimi's support to pursue a musical career after writing "Please please me". The Beatles went on to have many chart topping hits, and many many world records.
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The Beatles now under the management of Brian Epstein, would go on to touring Germany. They played the nightclub scene nightly getting closer as a band, and tighter as musicians. On April 10, 1962, the day before the Beatles were to begin their third Hamburg tour, Stuart Sutcliffe, John's childhood and closest friend as well as longtime band member died from a brain hemorrhage. The news devastated John, and he would always feel guilty for his death. He felt that if he had not pressured Stu into staying in the band, a previous fight they had in Liverpool would have never happened and Stu would not have died. (In the second version of this story, John felt guilty because he believed he had caused the hemorrhage to occur from the beating that he had given Stu earlier.)

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John Married Cynthia Powell on August 23, 1962, she gave birth to Julian Lennon on April 8th 1963. Julian was named after his grandmother Julia, and it was during that time John wrote "Julia" which was a song of the memory of his mother, and a confession to the love he held for Yoko. The line "Ocean child, calls me..." is a reference to Yoko's name which translated means "Ocean Child" in Japanese. John and Cynthia were divorced on November 8, 1969 after John had admitted adultery with Yoko Ono.
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He married Yoko later that same year. Johns love for, and relationship with, Yoko Ono created a world of discussion and opinions. Many blamed Yoko for the breakup of the Beatles, however it was not the case. The Beatles broke up as a result of a power struggle within the band, and personal growth taking John in a seperate direction from Paul.
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They're marriage was marred with rumors and turmoil, but they remained together despite a few breakups and much abuse. John learned how to deal with the painful loss of his mother, through the relationship with Yoko, and with her loving support. It was during that time that John wrote songs of healing such as "Jealous guy" and "Woman"
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Sean Lennon was born to John and Yoko on John's 35th birthday of October 9, 1975. John took some time away from music to raise his son with Yoko before returning to music nearly 5 years later.
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The Beatles were the only band ever, to hold the top 5 spots in the charts all at once. Nobody has even come close.

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Although the Beatles did experiment with drugs willingly, John's first episode with LSD was an accident, a result of George's dentist-friend's spiking his coffee. He later wrote "Cold Turkey" as he was kicking Heroine. John's drug use was a direct result of all the pain he endured due to early losses in his young life, and his struggles with intimacy and relationships. Although John wore his heart on his sleeve in his music, there was much he wasn't capable of expressing cleanly or processing until doing some very deep healing inner child work. Yoko was a source of support through these times.

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"I've made two 'discoveries' in my life: Paul McCartney and Yoko Ono. I think that's a pretty damned good choice." John Lennon

"Rubber Soul", an album of mostly John's influence, was the very first album ever to allow certain conditions by the record companies. It was the very first album ever where the band had complete control over the song selection, liner notes, and album cover artwork. It was also the very first album in the history of recorded music to NOT feature the bands name on the album cover. They opened so many creative doors for other artists. 20 years past their breakup The Beatles' latest album, "One" a hits compilation, has broken a world record by topping the charts in 34 countries, among other records.

"My role in society, or any artist's or poet's role, is to try and express what we all feel. Not to tell people how to feel. Not as a preacher, not as a leader, but as a reflection of us all." John Lennon

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"If someone thinks that love and peace is a cliche that must have been left behind in the Sixties, that's his problem. Love and peace are eternal." John Lennon
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John persuaded an entire generation to think outside of the box.

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John Lennon was the very core of the "Peace Movement". There was nobody that had a greater affect on the rising energy of protesting the Vietnam war or the messages of Peace and Love from that era.

It was John Lennon who gave us the words... "All you need is Love"... "Love is the answer" and "The love you take is equal to the love you make"

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In fact, the U.S. government had begun deportation proceedings on John Lennon because they were so afraid that the energy he was creating would cause public opinions and choices to sway drastically enough to create obsticles for military actions.

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John Lennon with his anti-war slogans such as "All we are saying, is give peace a chance" and "Power to the people" caused the government to reconsider their actions.

Everybody needs someone, but nobody was ever more needed by everyone.

John spent much time contemplating over the world. He loved people, and he loved to speak openly about truth. John was perfectly content living among the regular people of New York City's Manhattan section, where he drank black gourmet coffee's in a small cafe' near his home at the Dakota builing. And he walked the streets daily conversing with anyone who came across him.

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John Lennon's "Imagine" originally written in 1971, has had many resurges into popularity by world events. It remains a personal favorite to many many recording artists today, and an anthem for peace wherever there is not. It is one of the most popular, and re-recorded songs of all time.

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This is one of the very last photo's ever taken of John. It was from the morning of the day he was shot. How bizarre that he chose to create this scene all on his own accord. The fetal position, and fully naked, the same way he came into the world, holding the woman who would be the one to help him through his own "mother issues". It is a haunting memory of the pain and subsequent beauty of his life, and who he chose to become.

John Lennon was shot to death on December 8th at 10:50 pm. Approximately 12 hours after laying in the fetal position with his love and companion Yoko Ono.
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Although John Died on December 8th in New York, it was December 9th in John's hometown of Liverpool when he died. It is strange how the number 9 showed up in John's life so significantly.

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The music of the Beatles, and John Lennon, has been the soundtrack of my life. I learned about who I am by listening to Johns songs.... Some of pain and loss... some of love and beauty... some of dreams.... but all of a very deep truth. It's how I learned to embrace my own truth.
He will always be my Hero....
He will always be my hero.

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Bulletin by....Warrior, Dreamer, Shaman...~John B.~

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50 Ways You Can Be The Change

This isn't recent, but quite ok!

50 Ways You Can Be The Change

By advancing our lives in the areas of mind, body, spirit, relationships and environmental awareness we can improve our individual outlook and help the world become an even greater place!

As my favorite Gandhi quote states: "you must be the change you want to see in the world" and here are 50 of the best practices, exercises and philosophies you can begin implementing to "be the change":


1. Be Nice to People
And see how positive energy attracts positive energy

2. Take Responsibility For Your Actions
And stop making excuses

3. Volunteer Your Time
And realize that helping others is the ultimate way to make the world a greater place

4. Ask for Help
And give someone else the satisfaction of having the answer

5. Offer the Best Advice You Can
And set someone off in a new and positive direction.  Do it without expecting anything in return!

6. Smile More
And spread happiness to others with the slightest effort

7. Pay Close Attention to Your Language
And start seeing how your words and actions define you

8. Make a Donation
And feel how giving spreads positive energy and love

9. Ask your Closest Friends and Family "How Are You Doing"?
And let them know you are there for them


10. Do Crossword Puzzles and Other Mind Games
And challenge your intellect

11. Find and Work in a Career You Love
And spend your valuable time in a job that makes you truly happy!

12. Purposefully Deal with Stress
And learn to melt tension away

13. Read Good Books
And stir creativity in your brain

14. Take Classes
And learn more about the things that really interest you

15. Write in a Journal
And let the mind unwind itself through the hand

16. Start Viewing Yourself as Part of a Greater Universe
And see how the first step to a healthy planet is a healthy you!


17. Vary Your Workout Routines
And make your body stronger, more pliable, and resistant to illness

18. Try Ancient Forms of Healing
And tap into human knowledge that goes back many millennia

19. Exercise with Trained Professionals
And push the limits of what you think you are capable

20. Run a Marathon
Again, push the limits of what you are capable.  If not a marathon, find some physical activity that is ultra-challenging for you and do it!

21. Take Long Hikes
And appreciate the beauty of nature first hand

22. Sit in a Sauna or Steam Room
And sweat out harmful toxins

23 Use Medicines and Pharmaceuticals as Last Resort
And have faith in holistic measures and your body's ability to heal itself

24. Love and Appreciate Your Body
And get rid of negative feelings and associations you have with it


25. Treat Yourself to Massages
And literally rub away all stress and tension

26. Start a Spiritual Practice for Yourself
And give yourself unparalleled perspective by connecting with the "true you".

27. Laugh Hard Every Day
And generate happiness for your soul

28. Accept Your Universe
And have unswerving faith that you can handle it, no matter what happens!

29. Feng Shui Your Home
And create a positive energy flow that extends to the external world

30. Listen to Soothing Music
And calm your body, mind and spirit

31. Plan a Healthy Retreat or Vacation
And ensconce your body and mind in health and vitality for an extended period


32. Start Treating Your Food as Delicious Tasting Medicine
And prevent sickness and disease with the nutrition you put into your body every day!

33. Eat Locally Grown Foods
And support your local farms and growers

34. Take Responsibility For Your Health
And understand that only you know what is best for you

35. Drink More Water
And enjoy nature's elixir of life

36. Eat Healthy Foods for the Brain
And allow your thinking organ to work most efficiently

37. Cook More
And really get to know your food; enjoy it in a more complete and satisfying way!

38. Eat Organic Foods as Much as Possible
And understand that natural foods treat the body and the planet as they were originally intended

39. Eat More Fruits and Vegetables
And begin learning the innumerable benefits these foods contain


40. Plant trees
And spread clean air throughout the world; donate trees here with American Forests.  Even better, give trees as a present with The Arbor Day organization

41. Buy Carbon Offsets
And support new and clean renewable sources of energy that offset global warming with Native Energy.

42. Conserve Water
And be aware of over-usage at the sink, in the bathroom, and while doing laundry

43. Recycle!
And realize how such a simple step like recycling can do so much to improve our environmental dilemma

44. Save a Piece of the Rainforest
And help the earth's atmosphere by purchasing 2,500 square feet of this precious land for $10 at The National Arbor Day Foundation!

45. Buy "Energy Star" Appliances
And save a ton of energy with every day activities

46. Use the Internet to Shop
And save gasoline and paper by clicking here for a list of 700+ conscious retailers

47. Research Reusable Energy Sources For Your Home
And utilize more sustainable and renewable power sources which are available!

48. Conserve Paper
And send e-cards instead of paper ones.  Start by getting removed from unwanted mailing lists at Junk Busters

49. Take a Stand
And volunteer your time to head an effort to "go green" at your work, school, place of worship or any organization you belong

50. YOU Decide
And start "being the change" based on your most valued beliefs and ideals!

Monday, December 31, 2007

1984 by George Orwell with highlights & pictures

Scrollydoo people, scroll on down
plenty to see

"In her opinion the war was not happening, the rocket bombs that fell daily on London were probably fired by the government of Oceania itself, just to keep people frightened. That was an idea that had literally never occured to him..." 1984

"Usually, terrible things that are done with the excuse that progress requires them are not really progress at all, but just terrible things."
Russell Baker

1984: Reality imitates art? -|- George Orwell's 1984 (this bulletin on my site)

Read excerpts of the novel you should have read years ago
with highlights & pics for the short attention span


following is an excerpt starting with the main character Winston reading the following subversive book:


by Emmanuel Goldstein

Winston began reading:

Chapter I Ignorance is Strength

Throughout recorded time, and probably since the end of the Neolithic Age, there have been three kinds of people in the world, the High, the Middle, and the Low. They have been subdivided in many ways, they have borne countless different names, and their relative numbers, as well as their attitude towards one another, have varied from age to age: but the essential structure of society has never altered. Even after enormous upheavals and seemingly irrevocable changes, the same pattern has always reasserted itself, just as a gyroscope will always return to equilibrium, however far it is pushed one way or the other.

The aims of these groups are entirely irreconcilable...

Winston stopped reading, chiefly in order to appreciate the fact that he was reading, in comfort and safety. He was alone: no telescreen, no ear at the keyhole, no nervous impulse to glance over his shoulder or cover the page with his hand. The sweet summer air played against his cheek. From somewhere far away there floated the faint shouts of children: in the room itself there was no sound except the insect voice of the clock. He settled deeper into the arm-chair and put his feet up on the fender. It was bliss, it was etemity. Suddenly, as one sometimes does with a book of which one knows that one will ultimately read and re-read every word, he opened it at a different place and found himself at Chapter III. He went on reading:

Chapter III War is Peace
The splitting up of the world into three great super-states was an event which could be and indeed was foreseen before the middle of the twentieth century. With the absorption of Europe by Russia and of the British Empire by the United States, two of the three existing powers, Eurasia and Oceania, were already effectively in being. The third, Eastasia, only emerged as a distinct unit after another decade of confused fighting. The frontiers between the three super-states are in some places arbitrary, and in others they fluctuate according to the fortunes of war, but in general they follow geographical lines. Eurasia comprises the whole of the northern part of the European and Asiatic land-mass, from Portugal to the Bering Strait. Oceania comprises the Americas, the Atlantic islands including the British Isles, Australasia, and the southern portion of Africa. Eastasia, smaller than the others and with a less definite western frontier, comprises China and the countries to the south of it, the Japanese islands and a large but fluctuating portion of Manchuria, Mongolia, and Tibet.

In one combination or another, these three super-states are permanently at war, and have been so for the past twenty-five years. War, however, is no longer the desperate, annihilating struggle that it was in the early decades of the twentieth centary. It is a warfare of limited aims between combatants who are unable to destroy one another, have no material cause for fighting and are not divided by any genuine ideological difference. This is not to say that either the conduct of war, or the prevailing attitude towards it, has become less bloodthirsty or more chivalrous. On the contrary, war hysteria is continuous and universal in all countries, and such acts as raping, looting, the slaughter of children, the reduction of whole populations to slavery, and reprisals against prisoners which extend even to boiling and burying alive, are looked upon as normal, and, when they are committed by one's own side and not by the enemy, meritorious. But in a physical sense war involves very small numbers of people, mostly highly-trained specialists, and causes comparatively few casualties. The fighting, when there is any, takes place on the vague frontiers whose whereabouts the average man can only guess at, or round the Floating Fortresses which guard strategic spots on the sea lanes. In the centres of civilization war means no more than a continuous shortage of consumption goods, and the occasional crash of a rocket bomb which may cause a few scores of deaths. War has in fact changed its character. More exactly, the reasons for which war is waged have changed in their order of importance. Motives which were already present to some small extent in the great wars of the early twentieth centuary have now become dominant and are consciously recognized and acted upon.

To understand the nature of the present war -- for in spite of the regrouping which occurs every few years, it is always the same war -- one must realize in the first place that it is impossible for it to be decisive. None of the three super-states could be definitively conquered even by the other two in combination. They are too evenly matched, and their natural defences are too formidable. Eurasia is protected by its vast land spaces. Oceania by the width of the Atlantic and the Pacific, Eastasia by the fecundity and industriousness of its inhabitants. Secondly, there is no longer, in a material sense, anything to fight about. With the establishment of self-contained economies, in which production and consumption are geared to one another, the scramble for markets which was a main cause of previous wars has come to an end, while the competition for raw materials is no longer a matter of life and death. In any case each of the three super-states is so vast that it can obtain almost all the materials that it needs within its own boundaries. In so far as the war has a direct economic purpose, it is a war for labour power. Between the frontiers of the super-states, and not permanently in the possession of any of them, there lies a rough quadrilateral with its corners at Tangier, Brazzaville, Darwin, and Hong Kong, containing within it about a fifth of the population of the earth. It is for the possession of these thickly-populated regions, and of the northern ice-cap, that the three powers are constantly struggling. In practice no one power ever controls the whole of the disputed area. Portions of it are constantly changing hands, and it is the chance of seizing this or that fragment by a sudden stroke of treachery that dictates the endless changes of alignment.

All of the disputed territories contain valuable minerals, and some of them yield important vegetable products such as rubber which in colder climates it is necessary to synthesize by comparatively expensive methods. But above all they contain a bottomless reserve of cheap labour. Whichever power controls equatorial Africa, or the countries of the Middle East, or Southern India, or the Indonesian Archipelago, disposes also of the bodies of scores or hundreds of millions of ill-paid and hard-working coolies. The inhabitants of these areas, reduced more or less openly to the status of slaves, pass continually from conqueror to conqueror, and are expended like so much coal or oil in the race to turn out more armaments, to capture more territory, to control more labour power, to turn out more armaments, to capture more territory, and so on indefinitely. It should be noted that the fighting never really moves beyond the edges of the disputed areas. The frontiers of Eurasia flow back and forth between the basin of the Congo and the northern shore of the Mediterranean; the islands of the Indian Ocean and the Pacific are constantly being captured and recaptured by Oceania or by Eastasia; in Mongolia the dividing line between Eurasia and Eastasia is never stable; round the Pole all three powers lay claim to enormous territories which in fact are largely unihabited and unexplored: but the balance of power always remains roughly even, and the territory which forms the heartland of each super-state always remains inviolate. Moreover, the labour of the exploited peoples round the Equator is not really necessary to the world's economy. They add nothing to the wealth of the world, since whatever they produce is used for purposes of war, and the object of waging a war is always to be in a better position in which to wage another war. By their labour the slave populations allow the tempo of continuous warfare to be speeded up. But if they did not exist, the structure of world society, and the process by which it maintains itself, would not be essentially different.

The primary aim of modern warfare (in accordance with the principles of doublethink, this aim is simultaneously recognized and not recognized by the directing brains of the Inner Party) is to use up the products of the machine without raising the general standard of living. Ever since the end of the nineteenth century, the problem of what to do with the surplus of consumption goods has been latent in industrial society. At present, when few human beings even have enough to eat, this problem is obviously not urgent, and it might not have become so, even if no artificial processes of destruction had been at work. The world of today is a bare, hungry, dilapidated place compared with the world that existed before 1914, and still more so if compared with the imaginary future to which the people of that period looked forward. In the early twentieth century, the vision of a future society unbelievably rich, leisured, orderly, and efficient -- a glittering antiseptic world of glass and steel and snow-white concrete -- was part of the consciousness of nearly every literate person. Science and technology were developing at a prodigious speed, and it seemed natural to assume that they would go on developing. This failed to happen, partly because of the impoverishment caused by a long series of wars and revolutions, partly because scientific and technical progress depended on the empirical habit of thought, which could not survive in a strictly regimented society. As a whole the world is more primitive today than it was fifty years ago. Certain backward areas have advanced, and various devices, always in some way connected with warfare and police espionage, have been developed, but experiment and invention have largely stopped, and the ravages of the atomic war of the nineteen-fifties have never been fully repaired. Nevertheless the dangers inherent in the machine are still there. From the moment when the machine first made its appearance it was clear to all thinking people that the need for human drudgery, and therefore to a great extent for human inequality, had disappeared. If the machine were used deliberately for that end, hunger, overwork, dirt, illiteracy, and disease could be eliminated within a few generations. And in fact, without being used for any such purpose, but by a sort of automatic process -- by producing wealth which it was sometimes impossible not to distribute -- the machine did raise the living standards of the average humand being very greatly over a period of about fifty years at the end of the nineteenth and the beginning of the twentieth centuries.

But it was also clear that an all-round increase in wealth threatened the destruction -- indeed, in some sense was the destruction -- of a hierarchical society. In a world in which everyone worked short hours, had enough to eat, lived in a house with a bathroom and a refrigerator, and possessed a motor-car or even an aeroplane, the most obvious and perhaps the most important form of inequality would already have disappeared. If it once became general, wealth would confer no distinction. It was possible, no doubt, to imagine a society in which wealth, in the sense of personal possessions and luxuries, should be evenly distributed, while power remained in the hands of a small privileged caste. But in practice such a society could not long remain stable. For if leisure and security were enjoyed by all alike, the great mass of human beings who are normally stupefied by poverty would become literate and would learn to think for themselves; and when once they had done this, they would sooner or later realize that the privileged minority had no function, and they would sweep it away. In the long run, a hierarchical society was only possible on a basis of poverty and ignorance. To return to the agricultural past, as some thinkers about the beginning of the twentieth century dreamed of doing, was not a practicable solution. It conflicted with the tendency towards mechanization which had become quasi-instinctive throughout almost the whole world, and moreover, any country which remained industrially backward was helpless in a military sense and was bound to be dominated, directly or indirectly, by its more advanced rivals.

Nor was it a satisfactory solution to keep the masses in poverty by restricting the output of goods. This happened to a great extent during the final phase of capitalism, roughly between 1920 and 1940. The economy of many countries was allowed to stagnate, land went out of cultivation, capital equipment was not added to, great blocks of the population were prevented from working and kept half alive by State charity. But this, too, entailed military weakness, and since the privations it inflicted were obviously unnecessary, it made opposition inevitable. The problem was how to keep the wheels of industry turning without increasing the real wealth of the world. Goods must be produced, but they must not be distributed. And in practice the only way of achieving this was by continuous warfare.

The essential act of war is destruction, not necessarily of human lives, but of the products of human labour. War is a way of shattering to pieces, or pouring into the stratosphere, or sinking in the depths of the sea, materials which might otherwise be used to make the masses too comfortable, and hence, in the long run, too intelligent. Even when weapons of war are not actually destroyed, their manufacture is still a convenient way of expending labour power without producing anything that can be consumed. A Floating Fortress, for example, has locked up in it the labour that would build several hundred cargo-ships. Ultimately it is scrapped as obsolete, never having brought any material benefit to anybody, and with further enormous labours another Floating Fortress is built. In principle the war effort is always so planned as to eat up any surplus that might exist after meeting the bare needs of the population. In practice the needs of the population are always underestimated, with the result that there is a chronic shortage of half the necessities of life; but this is looked on as an advantage. It is deliberate policy to keep even the favoured groups somewhere near the brink of hardship, because a general state of scarcity increases the importance of small privileges and thus magnifies the distinction between one group and another. By the standards of the early twentieth century, even a member of the Inner Party lives an austere, laborious kind of life. Nevertheless, the few luxuries that he does enjoy his large, well-appointed flat, the better texture of his clothes, the better quality of his food and drink and tobacco, his two or three servants, his private motor-car or helicopter -- set him in a different world from a member of the Outer Party, and the members of the Outer Party have a similar advantage in comparison with the submerged masses whom we call 'the proles'. The social atmosphere is that of a besieged city, where the possession of a lump of horseflesh makes the difference between wealth and poverty. And at the same time the consciousness of being at war, and therefore in danger, makes the handing-over of all power to a small caste seem the natural, unavoidable condition of survival.

War, it will be seen, accomplishes the necessary destruction, but accomplishes it in a psychologically acceptable way. In principle it would be quite simple to waste the surplus labour of the world by building temples and pyramids, by digging holes and filling them up again, or even by producing vast quantities of goods and then setting fire to them. But this would provide only the economic and not the emotional basis for a hierarchical society. What is concerned here is not the morale of masses, whose attitude is unimportant so long as they are kept steadily at work, but the morale of the Party itself. Even the humblest Party member is expected to be competent, industrious, and even intelligent within narrow limits, but it is also necessary that he should be a credulous and ignorant fanatic whose prevailing moods are fear, hatred, adulation, and orgiastic triumph. In other words it is necessary that he should have the mentality appropriate to a state of war. It does not matter whether the war is actually happening, and, since no decisive victory is possible, it does not matter whether the war is going well or badly. All that is needed is that a state of war should exist. The splitting of the intelligence which the Party requires of its members, and which is more easily achieved in an atmosphere of war, is now almost universal, but the higher up the ranks one goes, the more marked it becomes. It is precisely in the Inner Party that war hysteria and hatred of the enemy are strongest. In his capacity as an administrator, it is often necessary for a member of the Inner Party to know that this or that item of war news is untruthful, and he may often be aware that the entire war is spurious and is either not happening or is being waged for purposes quite other than the declared ones: but such knowledge is easily neutralized by the technique of doublethink. Meanwhile no Inner Party member wavers for an instant in his mystical belief that the war is real, and that it is bound to end victoriously, with Oceania the undisputed master of the entire world.

All members of the Inner Party believe in this coming conquest as an article of faith. It is to be achieved either by gradually acquiring more and more territory and so building up an overwhelming preponderance of power, or by the discovery of some new and unanswerable weapon. The search for new weapons continues unceasingly, and is one of the very few remaining activities in which the inventive or speculative type of mind can find any outlet. In Oceania at the present day, Science, in the old sense, has almost ceased to exist. In Newspeak there is no word for 'Science'. The empirical method of thought, on which all the scientific achievements of the past were founded, is opposed to the most fundamental principles of Ingsoc. And even technological progress only happens when its products can in some way be used for the diminution of human liberty. In all the useful arts the world is either standing still or going backwards. The fields are cultivated with horse-ploughs while books are written by machinery. But in matters of vital importance -- meaning, in effect, war and police espionage -- the empirical approach is still encouraged, or at least tolerated. The two aims of the Party are to conquer the whole surface of the earth and to extinguish once and for all the possibility of independent thought. There are therefore two great problems which the Party is concerned to solve. One is how to discover, against his will, what another human being is thinking, and the other is how to kill several hundred million people in a few seconds without giving warning beforehand. In so far as scientific research still continues, this is its subject matter. The scientist of today is either a mixture of psychologist and inquisitor, studying with real ordinary minuteness the meaning of facial expressions, gestures, and tones of voice, and testing the truth-producing effects of drugs, shock therapy, hypnosis, and physical torture; or he is chemist, physicist, or biologist concerned only with such branches of his special subject as are relevant to the taking of life. In the vast laboratories of the Ministry of Peace, and in the experimental stations hidden in the Brazilian forests, or in the Australian desert, or on lost islands of the Antarctic, the teams of experts are indefatigably at work. Some are concerned simply with planning the logistics of future wars; others devise larger and larger rocket bombs, more and more powerful explosives, and more and more impenetrable armour- plating; others search for new and deadlier gases, or for soluble poisons capable of being produced in such quantities as to destroy the vegetation of whole continents, or for breeds of disease germs immunized against all possible antibodies; others strive to produce a vehicle that shall bore its way under the soil like a submarine under the water, or an aeroplane as independent of its base as a sailing-ship; others explore even remoter possibilities such as focusing the sun's rays through lenses suspended thousands of kilometres away in space, or producing artificial earthquakes and tidal waves by tapping the heat at the earth's centre.

But none of these projects ever comes anywhere near realization, and none of the three super-states ever gains a significant lead on the others. What is more remarkable is that all three powers already possess, in the atomic bomb, a weapon far more powerful than any that their present researches are likely to discover. Although the Party, according to its habit, claims the invention for itself, atomic bombs first appeared as early as the nineteen-forties, and were first used on a large scale about ten years later. At that time some hundreds of bombs were dropped on industrial centres, chiefly in European Russia, Western Europe, and North America. The effect was to convince the ruling groups of all countries that a few more atomic bombs would mean the end of organized society, and hence of their own power. Thereafter, although no formal agreement was ever made or hinted at, no more bombs were dropped. All three powers merely continue to produce atomic bombs and store them up against the decisive opportunity which they all believe will come sooner or later. And meanwhile the art of war has remained almost stationary for thirty or forty years. Helicopters are more used than they were formerly, bombing planes have been largely superseded by self-propelled projectiles, and the fragile movable battleship has given way to the almost unsinkable Floating Fortress; but otherwise there has been little development. The tank, the submarine, the torpedo, the machine gun, even the rifle and the hand grenade are still in use. And in spite of the endless slaughters reported in the Press and on the telescreens, the desperate battles of earlier wars, in which hundreds of thousands or even millions of men were often killed in a few weeks, have never been repeated.

None of the three super-states ever attempts any manoeuvre which involves the risk of serious defeat. When any large operation is undertaken, it is usually a surprise attack against an ally. The strategy that all three powers are following, or pretend to themselves that they are following, is the same. The plan is, by a combination of fighting, bargaining, and well-timed strokes of treachery, to acquire a ring of bases completely encircling one or other of the rival states, and then to sign a pact of friendship with that rival and remain on peaceful terms for so many years as to lull suspicion to sleep. During this time rockets loaded with atomic bombs can be assembled at all the strategic spots; finally they will all be fired simultaneously, with effects so devastating as to make retaliation impossible. It will then be time to sign a pact of friendship with the remaining world-power, in preparation for another attack. This scheme, it is hardly necessary to say, is a mere daydream, impossible of realization. Moreover, no fighting ever occurs except in the disputed areas round the Equator and the Pole: no invasion of enemy territory is ever undertaken. This explains the fact that in some places the frontiers between the superstates are arbitrary. Eurasia, for example, could easily conquer the British Isles, which are geographically part of Europe, or on the other hand it would be possible for Oceania to push its frontiers to the Rhine or even to the Vistula. But this would violate the principle, followed on all sides though never formulated, of cultural integrity. If Oceania were to conquer the areas that used once to be known as France and Germany, it would be necessary either to exterminate the inhabitants, a task of great physical difficulty, or to assimilate a population of about a hundred million people, who, so far as technical development goes, are roughly on the Oceanic level. The problem is the same for all three super-states. It is absolutely necessary to their structure that there should be no contact with foreigners, except, to a limited extent, with war prisoners and coloured slaves. Even the official ally of the moment is always regarded with the darkest suspicion. War prisoners apart, the average citizen of Oceania never sets eyes on a citizen of either Eurasia or Eastasia, and he is forbidden the knowledge of foreign languages. If he were allowed contact with foreigners he would discover that they are creatures similar to himself and that most of what he has been told about them is lies. The sealed world in which he lives would be broken, and the fear, hatred, and self-righteousness on which his morale depends might evaporate. It is therefore realized on all sides that however often Persia, or Egypt, or Java, or Ceylon may change hands, the main frontiers must never be crossed by anything except bombs.

Under this lies a fact never mentioned aloud, but tacitly understood and acted upon: namely, that the conditions of life in all three super-states are very much the same. In Oceania the prevailing philosophy is called Ingsoc, in Eurasia it is called Neo-Bolshevism, and in Eastasia it is called by a Chinese name usually translated as Death-Worship, but perhaps better rendered as Obliteration of the Self. The citizen of Oceania is not allowed to know anything of the tenets of the other two philosophies, but he is taught to execrate them as barbarous outrages upon morality and common sense. Actually the three philosophies are barely distinguishable, and the social systems which they support are not distinguishable at all. Everywhere there is the same pyramidal structure, the same worship of semi-divine leader, the same economy existing by and for continuous warfare. It follows that the three super-states not only cannot conquer one another, but would gain no advantage by doing so. On the contrary, so long as they remain in conflict they prop one another up, like three sheaves of corn. And, as usual, the ruling groups of all three powers are simultaneously aware and unaware of what they are doing. Their lives are dedicated to world conquest, but they also know that it is necessary that the war should continue everlastingly and without victory. Meanwhile the fact that there is no danger of conquest makes possible the denial of reality which is the special feature of Ingsoc and its rival systems of thought. Here it is necessary to repeat what has been said earlier, that by becoming continuous war has fundamentally changed its character.

In past ages, a war, almost by definition, was something that sooner or later came to an end, usually in unmistakable victory or defeat. In the past, also, war was one of the main instruments by which human societies were kept in touch with physical reality. All rulers in all ages have tried to impose a false view of the world upon their followers, but they could not afford to encourage any illusion that tended to impair military efficiency. So long as defeat meant the loss of independence, or some other result generally held to be undesirable, the precautions against defeat had to be serious. Physical facts could not be ignored. In philosophy, or religion, or ethics, or politics, two and two might make five, but when one was designing a gun or an aeroplane they had to make four. Inefficient nations were always conquered sooner or later, and the struggle for efficiency was inimical to illusions. Moreover, to be efficient it was necessary to be able to learn from the past, which meant having a fairly accurate idea of what had happened in the past. Newspapers and history books were, of course, always coloured and biased, but falsification of the kind that is practised today would have been impossible. War was a sure safeguard of sanity, and so far as the ruling classes were concerned it was probably the most important of all safeguards. While wars could be won or lost, no ruling class could be completely irresponsible.

But when war becomes literally continuous, it also ceases to be dangerous. When war is continuous there is no such thing as military necessity. Technical progress can cease and the most palpable facts can be denied or disregarded. As we have seen, researches that could be called scientific are still carried out for the purposes of war, but they are essentially a kind of daydreaming, and their failure to show results is not important. Efficiency, even military efficiency, is no longer needed. Nothing is efficient in Oceania except the Thought Police. Since each of the three super-states is unconquerable, each is in effect a separate universe within which almost any perversion of thought can be safely practised. Reality only exerts its pressure through the needs of everyday life -- the need to eat and drink, to get shelter and clothing, to avoid swallowing poison or stepping out of top-storey windows, and the like. Between life and death, and between physical pleasure and physical pain, there is still a distinction, but that is all. Cut off from contact with the outer world, and with the past, the citizen of Oceania is like a man in interstellar space, who has no way of knowing which direction is up and which is down. The rulers of such a state are absolute, as the Pharaohs or the Caesars could not be. They are obliged to prevent their followers from starving to death in numbers large enough to be inconvenient, and they are obliged to remain at the same low level of military technique as their rivals; but once that minimum is achieved, they can twist reality into whatever shape they choose.

The war, therefore, if we judge it by the standards of previous wars, is merely an imposture. It is like the battles between certain ruminant animals whose horns are set at such an angle that they are incapable of hurting one another. But though it is unreal it is not meaningless. It eats up the surplus of consumable goods, and it helps to preserve the special mental atmosphere that a hierarchical society needs. War, it will be seen, is now a purely internal affair. In the past, the ruling groups of all countries, although they might recognize their common interest and therefore limit the destructiveness of war, did fight against one another, and the victor always plundered the vanquished. In our own day they are not fighting against one another at all. The war is waged by each ruling group against its own subjects, and the object of the war is not to make or prevent conquests of territory, but to keep the structure of society intact. The very word 'war', therefore, has become misleading. It would probably be accurate to say that by becoming continuous war has ceased to exist. The peculiar pressure that it exerted on human beings between the Neolithic Age and the early twentieth century has disappeared and been replaced by something quite different. The effect would be much the same if the three super-states, instead of fighting one another, should agree to live in perpetual peace, each inviolate within its own boundaries. For in that case each would still be a self-contained universe, freed for ever from the sobering influence of external danger. A peace that was truly permanent would be the same as a permanent war. This -- although the vast majority of Party members understand it only in a shallower sense -- is the inner meaning of the Party slogan: War is Peace.

Winston stopped reading for a moment. Somewhere in remote distance a rocket bomb thundered. The blissful feeling of being alone with the forbidden book, in a room with no telescreen, had not worn off. Solitude and safety were physical sensations, mixed up somehow with the tiredness of his body, the softness of the chair, the touch of the faint breeze from the window that played upon his cheek. The book fascinated him, or more exactly it reassured him. In a sense it told him nothing that was new, but that was part of the attraction. It said what he would have said, if it had been possible for him to set his scattered thoughts in order. It was the product of a mind similar to his own, but enormously more powerful, more systematic, less fear-ridden. The best books, he perceived, are those that tell you what you know already.


After the revolutionary period of the fifties and sixties, society regrouped itself, as always, into High, Middle, and Low. But the new High group, unlike all its forerunners, did not act upon instinct but knew what was needed to safeguard its position. It had long been realized that the only secure basis for oligarchy is collectivism. Wealth and privilege are most easily defended when they are possessed jointly. The so-called 'abolition of private property' which took place in the middle years of the century meant, in effect, the concentration of property in far fewer hands than before: but with this difference, that the new owners were a group instead of a mass of individuals. Individually, no member of the Party owns anything, except petty personal belongings. Collectively, the Party owns everything in Oceania, because it controls everything, and disposes of the products as it thinks fit. In the years following the Revolution it was able to step into this commanding position almost unopposed, because the whole process was represented as an act of collectivization. It had always been assumed that if the capitalist class were expropriated, Socialism must follow: and unquestionably the capitalists had been expropriated. Factories, mines, land, houses, transport -- everything had been taken away from them: and since these things were no longer private property, it followed that they must be public property. Ingsoc, which grew out of the earlier Socialist movement and inherited its phraseology, has in fact carried out the main item in the Socialist programme; with the result, foreseen and intended beforehand, that economic inequality has been made permanent.

But the problems of perpetuating a hierarchical society go deeper than this. There are only four ways in which a ruling group can fall from power. Either it is conquered from without, or it governs so inefficiently that the masses are stirred to revolt, or it allows a strong and discontented Middle group to come into being, or it loses its own self-confidence and willingness to govern. These causes do not operate singly, and as a rule all four of them are present in some degree. A ruling class which could guard against all of them would remain in power permanently. Ultimately the determining factor is the mental attitude of the ruling class itself.

After the middle of the present century, the first danger had in reality disappeared. Each of the three powers which now divide the world is in fact unconquerable, and could only become conquerable through slow demographic changes which a government with wide powers can easily avert. The second danger, also, is only a theoretical one. The masses never revolt of their own accord, and they never revolt merely because they are oppressed. Indeed, so long as they are not permitted to have standards of comparison, they never even become aware that they are oppressed. The recurrent economic crises of past times were totally unnecessary and are not now permitted to happen, but other and equally large dislocations can and do happen without having political results, because there is no way in which discontent can become articulate. As fcr the problem of overproduction, which has been latent in our society since the development of machine technique, it is solved by the device of continuous warfare (see Chapter III), which is also useful in keying up public morale to the necessary pitch. From the point of view of our present rulers, therefore, the only genuine dangers are the splitting-off of a new group of able, under-employed, power-hungry people, and the growth of liberalism and scepticism in their own ranks. The problem, that is to say, is educational. It is a problem of continuously moulding the consciousness both of the directing group and of the larger executive group that lies immediately below it. The consciousness of the masses needs only to be influenced in a negative way.

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"Propaganda is to a democracy what the bludgeon is to a totalitarian state."
Noam Chomsky