Wednesday, March 21, 2012


The post area just got wider so I don't have to make images and videos smaller anymore, should be a bit better in the age of widescreens and shizzle.

The Pursuit of Being

America's Problem with UNESCO

I just wanna express my extreme contempt for the USA politicians responsible for withdrawing funding to the UNESCO, cause of admitting Palestine as a full member state. Israel's bitch much America?

Defend our freedom to share (or why SOPA is a bad idea)

What does a bill like PIPA/SOPA mean to our shareable world? At the TED offices, Clay Shirky delivers a proper manifesto -- a call to defend our freedom to create, discuss, link and share, rather than passively consume.

2 Chokmah - Wisdom (Spiritual Will - Purpose)

Wisdom suggests to our minds the idea of accumulated knowledge, of the infinite series of images in the memory
The Supernal Father, Male Potency (Force),
Ajna Chakra Pineal Gland
Planet: The entire Zodiac. Gods: Pan, Priapus, the holy ghost, glycon, all phallic deities. Color: grey. Jewel: star ruby, turquoise. Plant: amaranth. Perfume: mush. Animal: man.
TITLE: Chokmah, Wisdom. (Hebrew spelling: Cheth, Kaph, Mem, He'.)
MAGICAL IMAGE: A bearded male figure.
SITUATION ON THE TREE: At the head of the Pillar of Mercy in the Supernal Triangle.
YETZIRATIC TEXT: The Second Path is called the Illuminating Intelligence. It is the Crown of Creation, the Splendour of Unity, equalling it. It is exalted above every head, and is named by Qabalists the Second Glory.
TITLES GIVEN TO CHOKMAH: Power of Yetzirah. Ah. Abba. The Supernal Father. Tetragrammaton. Yod of Tetragrammaton.
GOD-NAME: Jehovah.
ORDER OF ANGELS: Auphanim, wheels.
MUNDANE CHAKRA: Mazloth, the Zodiac.
SPIRITUAL EXPERIENCE: The Vision of God face to face.
VIRTUE: Devotion.
CORRESPONDENCE IN MICROCOSM: The left side of the face.
SYMBOLS: The Lingam. The Phallus. The Yod of Tetragrammaton. The Inner
Robe of Glory. The Standing-stone. The Tower. The Uplifted Rod of Power. The
Straight Line.
TAROT CARDS: The four Twos.
Two OF WANDS: Dominion.
Two OF CUPS: Love.
Two OF SWORDS: Peace restored.
Two OF PENTACLES: Harmonious change.
COLOUR IN AZILUTH: Pure soft blue.
BRIAH: Grey.
YETZIRAH: Pearl-grey, iridescent.
ASSIAH: White flecked with red, blue, and yellow.

Another Question to you, the blog reader: Why is the Stimulating Sephiroth Chokmah linked to the Ajna Chakra, and the Receptive Sephiroth Binah to the Visuddhu throat chakra?...

We do well to look upon it as a channel for the passage of force rather than a receptable for the storage of force. The Great Stimulator of the Universe. It is from Chokmah that Binah, the Third Sephirah, receives its influx of emanation, and Binah is the first of the organising, stabilising Sephiroth. The Rite of Chokmah, if such it can be called, is concerned with the influx of cosmic
energy. It is formless, being the pure impulse of dynamic creation; and being formless,
the creation it gives rise to can assume any and every form; hence the possibility of sublimating creative force from its purely Priapic aspect.
Whatever stimulates is assigned to Chokmah in the classification of the Tree. As was noted in the chapter upon Kether, the four suits of the Tarot pack are assigned to the four elements, and we saw that the four aces represented the roots of the powers of these elements, The four twos are assigned to Chokmah, and represent the polarised functioning of these elements in harmonised balance; therefore a two is always a card of harmony.
The two of Wands, which is assigned to the element of Fire, is called the Lord of
Dominion. The wand is essentially a male phallic symbol, and is attributed to Chokmah,
so we may take this card as meaning polarisation; the positive that has found its mate in the negative, and is in equilibrium. There is no antagonism or resistance to the Lord of Dominion, a contented land accepts his rule; Binah, fulfilled, accepts her mate.
The two of Cups (Water) is called the Lord of Love and here again we have the concept of harmonious polarisation.
The two of Swords (Air) is called the Lord of Peace Restored, indicating that the disruptive force of Swords is in temporary equilibrium.
The two of Pentacles (Earth) is called the Lord of Harmonious Change. Here, as in
Swords, we see a modification of the essential nature of the elemental force by its
polarismg opposite, thus inducing equilibrium. The disruptive force of Swords is restored to peace, and the inertia and resistance of Earth becomes, when polarised by the influence of Chokmah, a balanced rhythm.

Tuesday, March 20, 2012


Wilfred follows a young man named Ryan (Elijah Wood) and his neighbor's dog Wilfred (Jason Gann). At first Ryan is suicidal, attempting to kill himself several times in the first episode. Ryan's female neighbor, Jenna (Fiona Gubelmann), asks him to look after her dog for the day. Ryan is taken aback as he sees Wilfred as an Australian man in a dog suit, while everyone else sees Wilfred as just a dog.

It's a remake of the original Australian show and the Jason Gann who co-created it reprises his role as Wilfred. The second is a clip from the original show. It's pretty awesome how hilarious and deep it gets.

_I know you think there's no hope, I know that you feel like a diamond in the rough that never got to shine, I know what you tried to do last night.
_How do you..?
_Because I am you, we are one mind... ahaaa just messing with ya, I read ya little snuff letter while you were passed out.

What Creatures Are You Owning Currently

The Current Stream of Streaming Currently
"Man is not the creature of circumstances, circumstances are the creature of man.
We are free agents, and man is more powerful than matter."
Benjamin Disraeli

Monday, March 19, 2012

The Middle Pillar

Kether Space - Solar tiphareth - Lunar Yesod - Earthly Malkuth

Middle Pillar Meditation

Kabbalah Sephiroth: 1. Kether - Crown

Right so, I confess, I barely am anymore knowledgeable after reading Dion Fortune's Mystical Kabbalah and my other musings, like reading every single tarot card description in relation to their Sephiroth and paths, as I was before, but then again I've only been learning about it for 2 weeks. Here are some of my notes from the book.

So just a few notes, correspondences, images on every Sephirah. Nothing too fancy, bit chaotically ordered sometimes. Basically you're sharing in my rehearsing of the material.

First Trinity: Kether, Chokmah, Binah - The Intellectual World

Consciousness reaches from the spiritual essence of Kether, through the realisation of Daath, which carries it across the Abyss, into the translated consciousness of Tiphareth, through which it is brought by the sacrifice of the Christ which rends the veil Paroketh; then on into the psychic consciousness of Yesod, the Sphere of the Moon, and thence to the sensory brain of Malkuth.
A crown is above the head, and Kether is generally held to represent a form of consciousness which is not achieved during incarnation. It is is essentially outside the scheme of things so far as the planes of form are concerned. The spiritual experience associated with Kether is Union with God, and whoso achieves that experience is said to enter into the light and come not forth again.

Here's a question from me to you the blog reader, I think Dion Fortune's just wrong about this, but if according to Fortune Kether is a form of consciousness which is not achieved during incarnation, then how does a non-dual mystic experience - described by Fortune as "union with God" translate into the Tree of Life, as I've had this sort of experience on my most profound shroom trip, and I'm sure many others have had through whatever means - being "the drop in the ocean", it only seems logical to me to attritube it to Kether?

Kether - Crown (The Self)
Non-duality, root of all being
Symbol: Ancient bearded king seen in profile, we only see the face partially.
Sahasrara Chakra, Thousand petalled lotus, above the head.
Gods: Jehovah, Allah, other monotheistic Deities. Color: Brilliant white. Jewel: Diamond. Plant: Flowering almond. Perfume: Ambergris. Animal: God.
Kether in Atziluth: Eheieh, Kether in Briah: Archangel Metatron. Yetzira: the angels, the Chaioth ha Qadesh, Holy Living Creatures, and their name carries the mind to the chariot vision of Ezekiel and the four holy creatures before the throne. Four aces of the tarot: the roots of the four elements of earth, air, fire and water. Kether is the fountain-head of the elements. As above, so below. The microcosm corresponds to the macrocosm, and we must therefore seek in man the Kether above the head which shines with a pure white brilliance in Adam Kadmon, the Heavenly Man. The rabbis call it the Yechidah, the Divine Spark; the Egyptians call it the Sab; the Hindus call it the Thousand-petalled Lotus.

TITLE: Kether, the Crown. (Hebrew spelling: - Kaph, Tau, Resh.)
MAGICAL IMAGE: An ancient bearded king seen in profile.
SITUATION ON THE TREE: At the head of the Pillar of Equilibrium in the Supernal Triangle.
YETZIRATIC TEXT: The First Path is called the Admirable or Hidden
Intelligence because it is the Light giving the power of comprehension of the First Principle, which hath no beginning. And it is the Primal Glory, because no created being can attain to its essence.
TITLES GIVEN TO KETHER: Existence of Existences. Concealed of the
Concealed. Ancient of Ancients. Ancient of Days. The Primordial Point. The
Point within the Circle. The Most High. The Vast Countenance. The White Head.
The Head which is not. Macroprosopos. Amen. Lux Occulta. Lux Interna. He.
GOD-NAME: Eheieh.
ARCHANGEL: Metatron.
ORDER OF ANGELS: Holy living creatures. Chaioth ha Qadesh.
MUNDANE CHAKRA: Rashith ha Gilgalim. Primum Mobile. First Swirlings.
VIRTUE: Attainment. Completion of the Great Work.
Yechidah. The Divine Spark. The Thousand-petalled Lotus.
SYMBOLS: The point. The crown. The swastika.
TAROT CARDS: The four Aces.
ACE OF WANDS: Root of the Powers of Fire.
ACE OF CUPS: Root of the Powers of Water.
ACE OF SWORDS: Root of the Powers of Air.
ACE OF PENTACLES: Root of the Powers of Earth.
BRIAH: Pure white brilliance.
YETZIRAH: Pure white brilliance.
ASSIAH: White, flecked gold.

Replacing "Curses" with "Blessings"

One of the exercises in Rodney Orpheus' book was changing a few habits and thus I've steadily started to replace "damn" with "bless" in all their variations. I was delighted with the effect this had on my consciousness and moods. I highly recommend trying this exercise for the full duration of a week (or forever), whenever you catch yourself saying what you want to replace pinch yourself (some suggest pricking with a needle or even crazier shizzle, I do not see the need of this at all, har har.)

It's actually a very weighty thing to curse someone I've learned this week and a very great thing to bless one instead for teaching you an insight or making you smile etc, the change this effects on your consciousness is delightful! Subsequently I have started to replace my many (obviously mostly internal) usages of the word "motherfucker (samuel l. jackson stylee)" with "dude (big lebowski stylee)" and "bitch (David Chappelle stylee)" with "girl (rnb stylee)" or "woman (jamaica stylee)", damn (*pinch*) bless you oh youth years for these words years ago which by now have long served their comedic usage and can be transmuted by words resonating much higher principles while still remaining fun to say.

Sunday, March 18, 2012


The Comments system is working again, I thought I had re-enabled it weeks ago but it was on a wrong setting.

Eliphas Levi - The Magician

O Lord, deliver me from hell*'s great fear and gloom!
Loose thou my spirit from the larvae of the tomb!
I seek them in their dread abodes without affright:
On them will I impose my will, the law of light.

I bid the night conceive the glittering hemisphere.
Arise, O sun, arise! O moon, shine white & clear!
I seek them in their dread abodes without affright:
On them will I impose my will, the law of light.

Their faces and their shapes are terrible and strange.
These devils by my might to angels I will change.
These nameless horrors I address without affright:
On them will I impose my will, the law of light.

These are the phantoms pale of mine astonied view,
Yet none but I their blasted beauty can renew;
For to the abyss of hell I plunge without affright:
On them will I impose my will, the law of light.

* Hell: Middle English helle - Anglo-Saxon hel - meaning hidden, concealed.

The Ten Sephiroth of the Kabbalah and the Virtues & Vices thereof

Pending the longer summaries of each separate Sephirah from Dion Fortune's book, here's the best summary I have seen on them by Rodney Orpheus along with the virtues and vices and another tidbit from Dion Fortune. I find it an extremely complicated system to get the hang of for beginners so I hope that I can help others to understand it as I continue to learn more and share my notes with everyone. A major tip: one can not learn about the Kabbalah learning the Sephiroth as separate, they have to be studied as interconnected always. The only way to grasp this system it seems is to keep learning back and forth about the entire Tree of Life until a clear picture comes out of the chaos, it's well worth it.

1. Kether Crown, pure white light, primary source of all within the manifested universe. Has many of the qualities of Hadit.
virtue: Attainment Completion of the Great Work.
vice: -

Nuit has split herself to create Hadit, and the interplay between them creates the Yin and Yang. (Chokmah and Binah)

2. Chokmah Wisdom. Twoness: None and one. Line of Radiance, connection of tow things that have become separate and the direction of movement between them. Chokmah is the first Wisdom. The sign of the desire of Hadit to peform his Will. Grey. Great Father. Therion.
virtue: Devotion
vice: -

3 Binah Understanding. Yin (female energy) comes into play to balance the Yang (male). As the Will arises, the Understanding grows to enfold it. Triangle. Greath Mother. Babalon. Takes in all light: Black.
virtue: Silence
vice: Avarice (greed)

What springs from 2 & 3 are crossbreeds, hybrids, who have lost the essential qualities of their parents. So the 3 highest Spheres are split from the lower Spheres. The Veil of the Abyss:

11. Da'ath
Hanging in the Abyss. Knowledge. logic, thought processes. Duality. Perception without emotion, comprehension without movement, thought in isolation from deeper roots. False crown of ego that tries to hide us from Kether. the true Crown of the Will. Confused child that knows it is lost, but has no Understanding of the way home or Wisdom to seek the way.
Demon Choronzon, the demon which lies, argues, debates, confuses aspirants. no color. Rainbow Bridge of Norse mythology. It is not evil (no sephiroth can be good or bad in itself.) Bridge to the supernal Triad. Through Da'ath flow the supernal energies into the sephiroth below. The energy we use comes from Chaos. Directing our True Wills we order it into the patterns that we need. Primary Colors: Blue/Red/Yellow.

4. Chesed Mercy. Material world. Cube, primal three-dimensional figure. 4 is stability. Setting energy in place. Creator, builder. Gods, Jupiter, Jehovah. Sky Gods. Blue color. Conservatism. Four-square. Secure.
virtue: Obedience
vice: Bigotry, Hypocrisy, Gluttony, Tyranny

5. Geburah Strength, Geburah is energetic, moving and destroying, pentagram, star of force and fire, Mars. Red.
virtue: Energy, Courage, (discipline)
vice: Cruelty, Destruction

6. Tiphareth, beauty, the child that harmonizes the opposing forces 4 and 5. Only Sphere to connect directly to Kether. Harmonize all things. Child of Chesed and Geburah. Yellow. Hexagram. Six pointed, links the triangle of the divine with the triangle of man. The sun in our solar system, the central point around which all revolve and draw light. Sun Gods: Apollo, Mithars, Osiris, Jesus, Rebirth as the sun does every day.
virtue: Devotion to the Great Work
vice: Pride

7. Netzach Victory. Emotional. Body. Milder energy than the previous spheres. Female quality. sustains nature. Bright emerald Green (from YellowTiphareth/BlueChesed). Nature renews itself, gently but surely. Beautiful Goddesses. Venus. Seven pointed star. Sensual.
virtue: Unselfishness
vice: Unchastity, Lust

8. Hod Splendor. Flashing speed, brilliant bolts of lightning, Mind. Business, counting, travel. Orange (Red Geburah / Yellow Tiphareth), eight pointed star, 2 squares set at an angle to each other. Mercury.
virtue: Truthfulness
vice: Falsehood, Dishonesty

9. Yesod. Foundation of the tree. Sphere of the Astral Plane. True reality that lies beneath the Illusion of matter. Moon. Reflecting solar light of Tiphareth above it. Lunar Crescent symbol. Purple (RedGeburah/BlueChesed), Lunar Goddesses. Motto: Change is Stability.
virtue: Independence
vice: Idleness

10. Malkuth. Final daughter of the marriage of Nuit and Hadit. Earth. No single color like Da'ath. colors: Citrine, olive, russet, black. Earth, fields, plants. Symbol is Cross surrounded by the Circle. Goddesses of olden times that cared for the crops and the land such as Demeter and Ceres.
virtue: Discrimination
vice: Avarice (greed), Inertia

Netzach, Hod and Yesod, form the Lower Triad, overshadowed by Tiphareth, as the Lower Self is overshadowed by the Higher Self. The four lower Sephiroth form the Personality, or unit of Incarnation, of the Tree, the Higher Triad of Chesed, Geburah and Tiphareth form the Individuality, or Higher Self, and the Three Supernals, Kether, Chokmah and Binah correspond to the Divine Spark.

The Triads are always represented, when once emanated and in equillibrium, as a Pair of Opposites manifesting in a Functional Third. In this, the Lower Triad, then, we find Netzach and Hod equilibriated in Yesod, which is conceived as receiving their emanations. But it also received the emanations of Tiphareth, and through Tiphareth, of Kether, because there is always a line of force working down a Pillar; consequently, as it received also from Netzach and Hod the influences that they in their turn have received from their respective Pillars, it may aptly be called, in the words of Qabalists, the Mystical Qabala "receptacle of the emanations"; and it is from Yesod that Malkuth receives the influx of the Divine forces.

Today is Tree of Life - Tarot - Paths learning day

(3rd correction version uploaded ;p)
Got my work cut out for me today! I finished Dion Fortune's Mystical Kabbalah yesterday and now it's time to learn about each Sephira and its associated Tarot cards and the paths and their associated Tarot Card. Got the Muse Discography playing in the background while I'm at it!

Interconnected Symbols

Saturday, March 17, 2012

Aramaic dude, do you speak it?

3 documentaries about the brutal Food industry

The trailers for these documentaries scared the crap out of me so thoroughly that I'm honest enough to admit I will not be watching them in the very near future, but I'd like to share them nonetheless. I'm still getting over the shock of finding out about the red colorant E120, which has ensured a serious decline in the kinds of red candy I will eat... I first had the title "3 brutal documentaries about the Food industry" up, I realized I had to change it to "3 documentaries about the brutal Food industry."

Lon Milo DuQuette - The Key to Solomon's Key

No it's really a book by Lon Milo DuQuette this time!

Sketching out a fascinating network of historic figures, cults, and Christendom, this book by an occult studies expert and respected authority on magic and sorcery takes western spiritual traditions seriously—but examines them with common sense and self-effacing humor. Working backward from the Freemasons to one of their original orders, the 14th-century Knights Templar, the account considers sorcery, heresy, and intrigues; explores the legend that the Knights possessed a powerful secret dangerous to the Church of Rome; and finds an essential clue to the order's practices in their connection to the biblical Solomon, king of Israel in the 10th century B. C.

Started reading this today then was surprised to notice I was already over 100 pages in and passed halfway! Fascinating book about the Knights Templar, freemasonry, biblical history, magick and all that other good stuff!

Big Pharmario

Friday, March 16, 2012

Community Returns!

I'm not late, I live on the internets which is live +1day

Fibonacci Pigeons

Thursday, March 15, 2012


Last night I stepped into a saloon and demanded a ride, bicycle kicked Sub-Zero into oblivion Liu Kang style and then rode a horse for the first time, how was your night? :p

Engineers vs Physicists

Dice Man - Chapter Twenty

In November I received a telephone call from Dr. Mann informing me that Eric Cannon had been acting up while I'd been away a week at a convention in Houston, that it had bees necessary to increased his medication (tranquilizers) and would I please make a special trip over as soon as possible and see him. Eric might have to be transferred to another institution. In my temporary office on the Island I read through Head Nurse Herbie Flamm's report on Eric Cannon.
It had a kind of novelistic power that Henry James sought for fifty years without finding: It is necessary to report that Patient Eric Cannon is a troublemaker. There haven't been many patients in my lifetime that I would have to label that, but this is one. Cannon is a consciously evil troublemaker. He is disturbing the other patients. Although I have always kept this one of the quietest [sic] wards on the island, since he has been here it is noisy and a mess. Patients who haven't said a word in years now can't shut up. Patients that have stood always in the same corner now play pitch and catch with chairs. Many of the patients are now singing and laughing. This disturbs the patients who want peace and quiet to get better. Someone keeps destroying the television set. I think Mr. Cannon is schizophrenic. Sometimes he wanders around the ward nice and quiet like he was in a dreamworld and other times he sneaks around like a snake, hissing at me and the patients like he was the boss of the ward and not me.
Unfortunately he has followers. Many patients are now refusing sedation. Some do not go to the machine shop for factory therapy. Two patients confined to wheelchairs have pretended to walk. Patients are showing disrespect for the hospital food. When one man was ill to his stomach, another patient began eating the vomit, claiming it tasted much
better that way. We do not have enough maximum security rooms on the ward. Also patients who are refusing or not swallowing their sedation will not stop singing and laughing when we politely ask. Disrespect is everywhere. I have sometimes had the feeling on the ward that I do not exist. I mean to say no one pays attention any more. My attendants are often tempted to treat the patients with physical force but I remind them of the Hypocratic Oath. Patients will not stay in their beds at night. Talking with each other is going on. Meetings I think. They whisper. I do not know if there is a rule against this, but I recommend that a rule is made. Whispering is worse than singing.
We have sent several of his followers to ward W [the violent ward] but patient Cannon is tricky. He never does anything himself. I think he is spreading illegal d rugs on the ward but none have been found. He never does anything and everything is happening.
I have this to report. It is serious. On September 10, at 2.30 P.M. in the Main Room right in front of the destroyed and lifeless television set, a large group of patients began hugging each other. They had a circle with their arms around each other and they were humming or moaning and kept getting closer and humming and swaying or pulsating like a giant jellyfish or human heart and they were all men. They did this and attendant R. Smith attempted to break them up but their circle was very strong. I attempted to break their circle also as gently as I could but as I was so endeavoring the circle suddenly opened and two men physically clamped me with their arms and hands and I was drawn against my total will into the horrible circle. It was disgusting beyond my ability to say.
The patients showed no respect but continued their illegal hugging until four attendants from ward T plus R. Smith rescued me by breaking up the circle as gently as they could, unfortunately accidentally breaking my arm (the lower tibia minor, I believe).
This event is typical of the poor conditions which have developed on our ward since patient Cannon came. He was in the circle but since there were eight, Dr. Vener said we couldn't send them all to ward W. Hugging is also not technically against the rules which again shows the need for more thinking.
The boy never talks to me. But I hear. Among the patients I have friends. They say he is against mental hospitals. You should know that. They say he is the ringleader of all the trouble. That he is trying to make all the patients happy and not pay attention to us. They say he says that patients ought to take aver the hospital. That he says even if he leaves them he will come back. These patients, my friends, say this.
Because of the facts what I have written I must respectfully recommend to you;
(1) That all sedation be given by needle to prevent patients from falsely swallowing their tranquilizers and remaining active and noisy during the day.
(2) That all illegal drugs should be strictly forbidden.
(3) That strict rules be developed and enforced regarding singing, laughing, whispering, and hugging.
(4) That a special iron mesh cage be developed to protest the television set and that its cord go directly from the set which is ten feet off the floor to the ceiling to protect the wire from those who would deny the television set to those
who want to watch it. This is freedom of speech. The iron mesh must form about inch wide squares, thick enough to prevent flying objects from entering and smashing the screen but letting people still see the TV screen although with a waffle-griddle effect. The TV must go on.
(5) Most important. That patient Eric Cannon be transferred respectfully someplace else.
Head Nurse Flamm sent this report to myself, Dr. Varier, Dr. Mann, Chief Supervisor Hennings, State Mental Hospital Director Alfred Coles, Mayor John Lindsay and Governor Nelson Rockefeller. - I had seen Eric only three times since my Jesus session with him and he had been extremely tense each time and done very little talking, but when he walked into my office that afternoon he came as quietly as a lamb into a grassy meadow.
He moved to the window and stared out. He was wearing blue jeans, a rather soiled T-shirt, sneakers and a gray hospital shirt, unbuttoned. His hair was quiet long, but his skin was paler than it had been in September. After about a minute -he turned and lay down on the short couch to the left of the desk.
`Mr. Flamm,' I said, `reports that he believes that you are stirring up the patients to - improper behavior.'
To my surprise he answered right away.
'Yeah, improper. Bad. Lousy. That's me,' he said, staring at he green ceiling. `It took me a long time to realize what the bastards are up to, to realize that the good-game is their most effective method of keeping their fucking system going.
When I did, it made me rage against the way I'd been fooled. All my kindness and forgiveness and meekness just let the system step on everybody all the more comfortably. Love is groovy if it's for good guys but to love the fuzz, love
the army; love Nixon, love the church, whoa man, that is one lost trip.'
While he was speaking I took out my pipe and began filling it with marijuana. When he finally paused I said: `Dr. Mann indicates that if Flamm continues to complain you'll have to be transferred to Ward W.'
`Oh, boohoohoo,' he said, not looking at me. `It's all the same. It's a system, you see. A machine. You work hard to keep the machine going, you're a good guy; you goof off or try to stop the machine and you're a commie or a loony.
The machine may be blowing blacks under like weeds, or scattering ten-ton bombs over Vietnam like firecrackers or overthrowing reform governments in Latin America every other month, but the old machine must be kept working. Oh man, when I saw this I vomited for a week. Locked myself in my room for six months.'
He paused and we both listened to the birds singing away among the maple trees outside the building. I lit the pipe and took a deep toke. I exhaled, the smoke drifting idly in his direction.
`And all that time I began slowly to feel that something important was going to happen to me, that I was chosen for some special mission. I had only to fast and to wait. When I bopped my father in the face and was sent here I knew even more certainly that something was going to happen. Knew it.' He stopped talking and sniffed twice. I took another drag on my pipe.
`Has anything happened yet?' I asked.
He watched me take another lungful and then settled back onto the couch. He reached into kiss hair and brought out a home made joint.
`Got a match?' he said.
'If you're going to smoke, share mine,' I said.

Wednesday, March 14, 2012

Well don't I feel silly!

Geez. So apparently I wasn't reading Lon Milo DuQuette's The Magic of Aleister Crowley, but Rodney Orpheus' Abrahadabra. I apparently mixed the two up cause Lon Milo wrote the preface to Orpheus' book, and only found out after I finished it (just now)! A thousand apologies and admirations to Rodney Orpheus (and Lon Milo DuQuette too! Why not?!). I really recommend this to anyone wanting to turn their life more magickal. A short but most excellent primer on Thelema, the O.T.O., Kabbala, and much more. There is a sample chapter here.

The Dice Man - Chapter 17 (the nr of Rebirth)

Eventually, it had to happen; the dice decided that Dr. Rhinehart should spread their plague - he was ordered to corrupt his innocent children into the dicelife...

...Larry took to following the dice with such ease and joy compared to the soul-searching gloom that I often weal cough before following a decision, that I had to wonder what happened to every human in the two decades between seven and twenty-seven to turn a kitten into a cow. Why did children seem to be so often spontaneous, joy-filled and concentrated while adults seemed controlled, anxiety filled and diffused?
It was the goddam sense of having a self: that sense of self which psychologists have been proclaiming we all must have. What if - at the time it seemed like an original thought - what if the development of a sense of self is normal and natural, but is neither inevitable nor desirable? What if it represents a psychological appendix: a useless, anachronistic pain in the side? Or, like the mastodon's huge tusks: a heavy, useless and ultimately self-destructive burden? What if the sense of being someone represents an evolutionary error as disastrous to the further development of a more complex creature as was the shell for snails or turtles? He he he. What if? Indeed men must attempt to eliminate the error and develop in themselves and their children liberation from the sense of self. Man must become comfortable in flowing from one role to another, one set of values to another, one life to another. Men must be free from boundaries, patterns and consistencies in order to be free to think, feel and create in new ways. Men have admired Prometheus and Mars too long; our God must become Proteus.
I became tremendously excited with my thoughts: `Men must become comfortable in flowing from one role to another' - why aren't they? At the age of three or four, children were willing to be either good guys or bad guys, the Americans or the Commies, the students or the fuzz. As the culture molds them, however, each child comes to insist on playing only one set of roles: he must always be a good guy, or, for equally compulsive reasons, a bad guy or rebel. The capacity to play and feel both sets of roles is lost. He has begun to know who he is supposed to be.
The sense of a permanent self: ah, how psychologists and parents lust to lock their kids into some definable cage.
Consistency, patterns, something we can label - that's what we want in our boy.
`Oh, our Johnny always does a beautiful bowel movement every morning after breakfast'
`Billy just loves to read all the time...'
`Isn't Joan sweet? She always likes to let the other person win.'
'Sylvia's so pretty and so grown up; she just loves all the time to dress up.'
It seemed to me that a thousand oversimplifications a year betrayed the truths in the child's heart: he knew at one point that he didn't always feel like shitting after breakfast but it gave his Ma a thrill. Billy ached to be out splashing in mud puddles with the other boys, but . . . Joan wanted to chew the penis off her brother every time he won, but ... And Sylvia daydreamed of a land in which she wouldn't have to worry but how she looked ...
Patterns are prostitution to the patter of parents. Adults rule and they reward patterns. Patterns it is. And eventual misery.
What if we were to bring up our children differently? Reward them for varying their habits, tastes, roles? Reward them for being inconsistent? What then? We could discipline them to be reliably various, to be conscientiously inconsistent, determinedly habit-free even of `good' habits.
`What, my boy, haven't told a lie yet today? Well, go to your room and stay there until you can think one up and learn to do better.'
`Oh, my Johnny, he's so wonderful. Last year he got all "A"s an his report card and this year he's getting mostly "D"s and "F"s. We're so proud: `Our little Eileen still pees in her panties every now and then and she's almost twelve.'
'Oh, that's marvelous! Your daughter must be so alive.'
`Good boy, Roger, that was beautiful the way you walked off the field and went home to play Ping-Pong with the score tied and two out in the last of the eighth. Every dad in the stands wished his kid had thought of that.'
`Donnie! Don't you dare brush your teeth again tonight! It's getting to be a regular habit.'
`I'm sorry, Mom.'
`Goddam son of mine. Hasn't goofed off in a week. If I don't find the lawn un-mowed or the wastebaskets overflowing one of these days, I'm going to blow my top at him.'
`Larry, you ought to be ashamed of yourself. You haven't bullied a single one of the little kids on the block all summer.'
'I just don't feel like it, Mom.'
`Well, at least you could try.'
`What should I wear, Mother?'
`Oh I don't know, Sylvia. Why don't you try the cardigan which makes you look flat-chested and that ugly skirt your grandmother gave you which always twists. I've got a pair of nylons I've been saving for a special occasion: they've each got a run.'
`Sounds groovy.'
Teachers, too, would have to alter.
'Your drawings all tend to look like the thing you're draw, young man. You seem unable to let yourself go.'
'This essay is too logical and well-organized. If you expect to develop as a writer you must learn to digress and be at times totally irrelevant.'
`Your son's work shows much improvement. His papers on history have become nicely erratic again, and his comportment totally unreliable (A-). His math remains a little compulsively accurate, but his spelling is a delight. I particularly enjoyed his spelling of "stundent" for "student".'
`We regret to inform you that your son behaves always like a man. He seems incapable of being a girl part of the time.
He has been dating only girls and may need psychiatric treatment'
`I'm afraid, George, that you're one of our few ninth graders who hasn't acted like a kindergarten child this week.
You'll have to stay after school and work on it.'
The child, we are informed, needs to see order and consistency in the world or he becomes insecure and afraid. But what order and consistency? The child doesn't have to have consistent consistency; it seemed to me he might grow equally well with consistent, dependable inconsistency. Life, in fact, is that way; if parents would only admit and praise inconsistency, children wouldn't be so frightened of their parents' hypocrisy or ignorance.
`Sometimes I'll spank you for spilling your milk and sometimes I won't give a damn.'
`Occasionally I like you when you rebel against me, son, and at other times I love to kick the shit out of you.'
`I'm usually pleased with your good grades in school, but sometimes I think you're an awful grind.'
Such is the way adults feel: such is the way children sense they feel. Why can't they acknowledge and praise their inconsistency? Because they think they have a `self.'
Like the turtle's shell, the sense of self serves as a shield against stimulation and as a burden which limits mobility into possibly dangerous areas. The turtle rarely has to think about what's on the other side of his shell; whatever it is, it can't hurt him, can't even touch him. So, too, adults insist on the shell of a consistent self for themselves and their children and appreciate turtles for friends; they wish to be protected from being hurt or touched or confused or having to think.
If a man can rely on consistency, he can afford not to notice people after the first few times. But I imagined a world in which each individual might be about to play the lover, the benefactor, the sponger, the attacker, the friend: and once known as one of the next day he might yet be anything. Would we pay attention to this person? Would life be boring?
Would life be livable? I saw then clearly for the first time that the fear of failure keeps us huddled in the cave of self - a group of behavior patterns we have mastered and have no intention of risking failure by abandoning.
What if secretly before every agon or game the dice were thrown to determine whether the `winner' or the `loser' `wins'! The prize or the championship, with fifty-fifty being the odds for each? The loser of the game would thus end up half the time being congratulated for having been lucky enough to have lost, and thus won the prize. The man who won the game would be consoled for playing so well.
`But!!! The loser of the game would still feel bad, the winner still feel 'good.'
But I remembered reading in a widely acclaimed book on children's games something which made Larry's affinity for diceliving make sense. I dug out the book and read confirmation of my thoughts with joy. Children, it said ... rarely trouble to keep scores, little significance is attached to who wins or loses, they do not require the stimulus of prizes, it does not seem to worry them if the game is not finished. Indeed, children like games in which there is a sizeable element of luck, so that individual abilities cannot be directly compared. They like games which restart automatically, so that everybody is given a new chance.
It seemed to me that there were two quite different meanings of failure. The mind knows when it is blocked and when it has found a solution. A child trying to solve a maze knows when he fails and when he succeeds; no adult need tell him. A child building a house of blocks knows when the collapse of the house means failure (he wanted to build it higher) and when it means success (he wanted it to fall). Success and failure mean simply the satisfaction and frustration of desire. It is real; it is important; the child doesn't have, to be rewarded or punished by society in order to
prefer success to failure.
The, second meaning of failure is also simple: failure is failure to please an adult; success is pleasing an adult. Money, fame, winning a baseball game, looking pretty, having good clothes, car, house are' all types of success which primarily revolve around pleasing the adult world. There is nothing intrinsic to the human soul in any of these fears of failure.
Becoming the dice man was difficult because it involved a continual risking of failure in the eyes of the adult world.
As dice man I `failed' (in the second sense) again and again. I was rejected by Lil, by the children, by my esteemed colleagues, by my patients, by strangers, by the image of society's values branded into me by thirty years of living. In the second sense of failure I was continually failing and suffering, but in the first sense I never failed. Every time I followed the dictates of the die I was successfully building a house or purposely knocking one down. My mazes were
always being solved. I was continually opening myself to new problems and, enjoying solving them.
From children to men we cage ourselves in patterns to avoid facing new problems and possible failure; after a while men become bored because there are no new problems. Such is life under the fear of failure.
Fail! Lose! Be bad! Play, risk, dare.
Thus, I exulted that evening of Larry's first diceday. I became determined to make Larry and Evie fearless, frameless,
egoless humans. Larry would be the first egoless man since Lao-Tzu. I would let him play the role of father of the household and Evie the mother. I'd let them reverse roles. Sometimes they would play parents as they perceive us to be and at other times as they think parents should be. We could all play television heroes and comic-strip characters.
And Lil and I every conscientious parent - would change his personality every other day or week.
`I am he who can play many games.'
That is the essence of the happy child of foul, and he never feels he loses. `I am he who is x, y and z, and x, y and z only': that is the essence of the unhappy adult. I would try to extend in my children their childishness. In the immortal words of J. Edgar Hoover: `Unless ye become as little children, ye shall not see God.'

Tuesday, March 13, 2012

Alex Grey's Kiss

TAKING offense

Meanwhile, at the headquarters of the Very Big Corporation of America...

Chairman: [of the Very Big Corporation of America]... which brings us once again to the urgent realisation of just how much there is still left to own. Item 6 on the Agenda, the Meaning of Life... Now Harry, you've had some thoughts on this...

Harry: That's right, yeah. I've had a team working on this over the past few weeks, and what we've come up with can be reduced to two fundamental concepts... One... people are not wearing enough hats. Two... matter is energy; in the Universe there are many energy fields which we cannot normally perceive. Some energies have a spiritual source which act upon a person's soul. However, this soul does not exist *ab inito*, as orthodox Christianity teaches; it has to be brought into existence by a process of guided self-observation. However, this is rarely achieved owing to man's unique ability to be distracted from spiritual matters by everyday trivia...

via Relaxed Focus

Monday, March 12, 2012

How many commandments are there Jimmy Carr?

via Relaxed Focus

Phoenix Flash, Aaaahaaaa!

The Phoenix, it has risen!

Wizards, Workings and Walk-Ins on the Secret Sun

Check out Chris Knowles' great 4 parter Wizards, Workings and Walk-Ins and Therion Rising in 2 parts and Paul Weston's blog and book site. I know it's a bit silly - and you'll have to read four to six articles and maybe more to understand what the heaven I'm getting at so maybe wait to read on - but I can't help sharing that somehow I find this related, seen through the eyes of the synchromystic, Aleister Crowley had to be whatever we needed him to be at the time. And how does the trailer for the new movie The Dark Knight Rises start "Oh say can you see, by the dawn (of the new Aeon)'s early light..." or this one, "if you make yourself more than just a man, if you devote yourself to an ideal, then you become something else entirely, a legend." "What if he doesn't exist anymore?" "He must, he must."

Sunday, March 11, 2012

Liber Resh: Midnight - North

Hail unto thee who art Khephra in Thy hiding, even unto Thee who art Khephra in Thy silence, who travellest over the heavens in Thy bark at the Midnight Hour of the Sun. Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm. Hail unto Thee from the Abodes of Evening.

Liber Resh: Sunset - West

Hail unto Thee who art Tum in Thy setting, even unto Thee who art Tum in Thy joy, who travellest over the Heavens in Thy bark at the Down-going of the Sun. Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm. Hail unto Thee from the Abodes of Day!

The Dice Man

The Dice Man is a novel published in 1971 by George Cockcroft under the pen name Luke Rhinehart and tells the story of a psychiatrist who begins making life decisions based on the casting of dice. Cockcroft wrote the book based on his own experiences of using dice to make decisions while studying psychology. The novel is noted for its subversivity, anti-psychiatry sentiments and for reflecting moods of the early 1970s. Due to its subversive nature and chapters concerned with controversial issues such as rape, murder and sexual experimentation, it was banned in several countries. Upon its initial publication, the cover bore the confident subheader, "Few novels can change your life. This one will" and quickly became a modern cult classic.

The book tells the story of a psychiatrist named Luke Rhinehart who, feeling bored and unfulfilled in life, starts making decisions about what to do based on a roll of a dice. Along the way, there is sex, rape, murder, "dice parties", breakouts by psychiatric patients, and various corporate and governmental machines being put into a spin. There is also a description of the cult that starts to develop around the man, and the psychological research he initiates, such as the "Fuck without Fear for Fun and Profit" program.

It's recommended by RAW and Rodney Orpheus so I got my hands on it, also cause the thought of doing it myself sort of terrifies me a bit, in any case I don't see myself throwing a pair of dice around at work but I may in my free time after I finish the book. To start the migration process to the new version of the software I give support for at work uses a pair of dice as the icon to click, the choice of this image made me laugh out loud the first time I saw it. Though it features sixes on all sides of the dice and there is no real choice to not upgrade as the communication protocol X.400 that the old version uses will be unsupported soon.

The dice decide my fate and that's a shame.
In these trembling hands my faith.
Tells me to react, 'I don't care.'
Maybe it's unkind that I should change.
A feeling that we share.
It's a shame.

Such a shame. Number me with rage.
It's a shame. Such a shame.
Number me in haste. Such a shame.
This eagerness to change. Such a shame.

Liber Resh: Midday - South

Hail unto Thee who art Ahathoor in Thy triumphing, even unto Thee who art Ahathoor in Thy beauty, who travellest over the heavens in thy bark at the Mid-course of the Sun. Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm. Hail unto Thee from the Abodes of Morning!

Liber Resh: Dawn - East

Hail unto Thee who art Ra in Thy rising, even unto Thee who art Ra in Thy strength, who travellest over the Heavens in Thy bark at the Uprising of the Sun. Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm. Hail unto Thee from the Abodes of Night!

Saturday, March 10, 2012

Banksy on Advertising

Thanks Alienpunk

Rodney Orpheus - The Magick of Aleister Crowley: A Handbook of the Rituals of Thelema

Aleister Crowley's ascension into the pantheon of alternative gurus was cemented by his appearance on The Beatles' Sgt. Pepper's Lonely Hearts Club Band album cover. Unfortunately, he was known more for his reputation as "The Beast 666" and "The Wickedest Man in the World." All well and good for publicity, but this infamy eclipsed his teachings, as did his technical and opaque writing style, meant more for adepts contemporary to him than the average modern reader. Enter Lon Milo DuQuette to decipher and explain Crowley's texts and more important rituals. Formerly titled The Magick of Thelema, this revised edition features extensive corrections, a new introduction, and a new ritual, "The Rites of Eleusis." This is the perfect introductory text for readers who wonder what the works--rather than the myth--of Aleister Crowley are all about. DuQuette takes the mystery out of both the rituals themselves and Crowley's writing in this modern grimoire. Step by step, he presents a course of study in plain English, with examples of rituals and explanations of their significance. DuQuette also includes a course of study for Crowley's original works with an extensive bibliography and fastidious footnotes.

It's another Magick for Beginners book, and it's starting out great! Thank you Rodney Orpheus, this time for giving me an exercise that has made it possible for me to meditate without taking conscious control of my breath, yes that's how much of a novice I still am. Finally I'm able to do vipassana meditation right and get pretty damn high in the process of it! And I can only hope will help with the Dharana too.

Friday, March 9, 2012

A most enlightening religion

Tim Leary, Robert Wilson, 90’s Psychedelia

Via Erocx1

Sound Photosynthesis presents PSYCHEDELICS IN THE 1990'S - MAPS Conference Compilation. Historical. A gathering together to discuss the fate of psychedelics in the 1990's and their possible regulation or continued prohibition, are a group of speakers with divergent views and past experiences. Nevertheless, they share a deep commitment to the development of a constructive policy towards psychedelics. They graciously agreed to speak to help raise funds for psychedelic research, a field that has been at a standstill for a generation. Participants were: Timothy Leary, Alice Agar Wittine, Ram Dass, Rick Doblin, Mark Kleiman, Robert Zanger, Terence McKenna, Emerson Jackson, Ralph Matzner, Andrew Weil, Laura Huxley, Dennis McKenna, Jerome Beck, and Bruce Eisner. This is the closest you will get if you weren't there to begin with...if you were, this is better than your memories.

Robert Anton Wilson & Timothy Leary @ The Bridge Psychedelic Conference 1991:

Sound Photosynthesis presents Robert Anton Wilson & Timothy Leary @ The Bridge Psychedelic Conference 1991. For the full length recording please contact us at

Thanks Erocx1!

Thursday, March 8, 2012

Phil Hine - the HGA: a tricky little devil!

Why do it? It seemed like a good idea at the time.

The voice

The voice may inform the vision, as the vision the voice. Once again, gnosis is the key. During pranayama sessions, I would silently intone my mantra and use it to count my breath. This would then time my footsteps whilst the rest of my ego focused on looking where I was going. Something would still be there, observing, ever watching. What could it see? What did it look like? What did it think? Were its thoughts a voice, clearly detached from my own?

The "Game of Higher Intelligences" was mentioned in Robert Anton Wilson’s excellent book "Schrodinger’s Cat" as an excellent short cut to HGA consciousness. Normally there are two players. One player plays the role of human seeker, the other plays the role of extra terrestrial genius who is watching the world. The seeker asks the genius questions about some of the great problems faced by humanity. The alien intelligence responds, from its detached/disinterested perspective:

"‘Why is there so much violence and hatred amongst us’?.."

It is always that way on primitive planets... The early stages of evolution are never pretty...

"Do planets grow up?"...

"Some of them"...


"Through suffering enough they learn wisdom"...

"Through suffering... There’s no other way.

"Not in the primitive stages... Primitives are too self centred to ask the important questions until suffering forces them to ask"...

(Robert Anton wilson (1990) Schrodingers Cat Trilogy [Orbit Books]).

The players then switch to dealing with personally relevant issues and have goes at swapping roles. I found an interesting method was to then try playing both roles alone...

Israel Regardie - The Bornless One

Hear me!

Liber Samekh : Being the Ritual employed by the BEAST 666 for the Attainment of the Knowledge and Conversation of His Holy Guardian Angel during the Semester of His Performance of the Operation of the Sacred Magick of ABRAMELIN THE MAGE.

Muddy Waters - Got My Mojo Workin'

Wednesday, March 7, 2012

Magick Circle of Cards

I was wondering about Magick Circles and found this forumthread explaining:

"There are no hard an fast rules, unless you want to tie yourself to a particular persons approach, in which case do what they say. There are some pretty specific ideas in older grimoires, but they're not thelemic. Book 4 has a chapter on the magical circle as well as one suggested version based on an older version but "Thelema-ised". (link dead)

The basic principle is you need a circle. That's it. Some folks don't even require that, as they see the circle as a physical representation of the circle created energetically by your banishing or in your aura by greater banishings. If your more comfortable with a physical circle, you can "fortify" it with holy names of your choosing (e.g. In the image) and suitable colors.

Here is a classic from the Key of Solomon, and if you have Duquette's autobiography it contains one featuring some Coleridge poetry as the inscription."

And from another person: "You can create a circle with a pack of Tarot cards."

So I did the latter with my new Rider Waite Tarot pack I bought today for today's daily ritual (normally I just banish). I quite liked it! I also have done a reading already being exhausted from lack of sleep and loads of theoretical training at my new job I wanted to get out of an appointment, I was just gonna ignore I had it (as really tired people who cba can do) but I decided to shuffle my deck for the first time and draw a card: Seven of Swords -, I was e-mailing my friend at the time and she said her explanation of the cards said " "this card emphasises the need for diplomacy to attan your objective, do not use aggressive tactics. Use your brain to achieve your objective." (the book I got had even another text that was very fitting to the situation but I'm too tired to copy it and explain the situation more.) So I slapped myself, contacted the people politely explaining my situation and got excused, yay! Do we really need tarot for that? Well when we're this tired it can help to let cards straighten you out when your brain is asleep ;).

I don't think I ever had a reading that didn't make sense (I usually rarely do a tarot reading too but gimme a break I bought them today ;p). I might buy Douglas Rushkoff's Cyber Tarot program (if it drops in price and is compatible with modern computers :p) too, it's available on Amazon now as opposed to being free on his website, but that program was very nifty (and had a wonderful modern deck with Carl Jung etc.), will give my new cards a good run first though, can't wait to experiment on the Kabbalah's Tree of Life Paths with them.

Update: I wanted to draw one card to inform me about the knowledge and conversation of the holy guardian angel, guess which card I drew, Seven of Swords, again, what are the odds lol.

Star Wars Brock's Dub

Nothing to do with this blog really but too hilarious not to share. The orchestra and Chewie are my favorites.


Life is a waterfall
We're one in the river
And one again after the fall

Swimming through the void
We hear the word
We lose ourselves
But we find it all

Cause we are the one that wanna play
Always wanna go
But you never wanna stay

And we are the ones that want to choose
Always wanna play
But you never wanna lose

Aerials, in the sky
When you lose small mind
You free your life

Life is a waterfall
We drink from the river
Then we turn around and put up our walls

Swimming through the void
We hear the word
We lose ourselves
But we find it all

Cause we are the ones that wanna play
Always wanna go
But you never wanna stay

And we are the ones that wanna choose
Always wanna play
But you never wanna lose

Aerials, in the sky
When you lose small mind
You free your life

Aerials, so up high
When you free your eyes eternal prize

Aerials, in the sky
When you lose small mind
You free your life

Aerials, so up high
When you free your eyes eternal prize

Tuesday, March 6, 2012

Location of the Temple

Temple (anatomy)

Location of the Temple

Temple indicates the side of the head behind the eyes. The bone beneath is the temporal bone as well as part of the sphenoid bone.

Cladists classify land vertebrates based on the presence of an upper hole, a lower hole, both, or neither in the cover of dermal bone which formerly covered the temporalis muscle, whose origin is the temple and whose insertion is the jaw. The brain has a lobe, called the temporal lobe.

The word "temple" as used in anatomy has a separate etymology from the word temple, meaning "place of worship". Both come from Latin, but the word for the place of worship comes from templum, whereas the word for the part of the head comes from Vulgar Latin *tempula, modified from tempora, plural form ("both temples") of tempus, a word that meant both "time" and the part of the head.Due to the common source with the word for time, the adjective for both is "temporal" (both "pertaining to time" and "pertaining to the anatomical temple").

Did you mean Temple?

Lon Milo DuQuette - My Life with the Spirits

I read 80 pages in one go of this book and it's just awesome. Some absolutely hilarious moments and just a wonderful read. I'm going to continue the Chicken Qabalah of him later and definitely gonna read some more cause to me he just resonates amazingly. I think I found a new hero.

"A rare glimpse into the fascinating, sometimes terrifying, sometimes hilarious world of a modern ceremonial magician. Hailed by critics as the most entertaining author and one of the most widely respected members of the magick community, Lon Milo DuQuette provides a beacon for aspiring magicians everywhere."

Monday, March 5, 2012

Happy Moonday

Happy Moonday! Day of the Moon. Linked to Yesod - Foundation - The Subconscious. And my first day at my new job. I start with two weeks of training learning the System I'll be supporting.

I once had a lucid dream wherein I realized I was dreaming, but I was not able to change my surroundings. I was on a long abandoned road with on each side endless bodies of still water, and a huge Moon lighting up a dark sky. I was in a convertible car and thought ok, I can't change anything, but why would I want to? How about just enjoying this amazing view. So I got into the backseat and stretched out, arms behind my head and just stared at this wonderful sight.

The Laws of Magic

Via the amazing DEOXY.ORG. Excerpted from Authentic Thaumaturgy by P.E.I Bonewits

The Laws of Magic are not legislative laws, but, like those of physics or musical harmony, are actually fairly practical observations that have been accumulated over thousands of years. These laws describe the way magic seems to behave.

This is probably the most widely used law, and probably encompasses all the others in some way. The basis of this law is that understanding brings control. The more that is known about a subject, the easier it is to excercise control over it. Knowledge is power.

An obvious derivative of the LAW OF KNOWLEDGE, this law carries additional connotations, as a mage who does not have knowledge of himself does not have knowledge (and therefore control) of his own magic. This law is one of the reasons "evil" mages are very rare—a dedication to "evil for evil's sake" is usually due to a lack of introspection and awareness of oneself. It is difficult to do harm to others when you understand fully what that kind of harm would do to you. Know thyself.
A simple scientific understanding—if exactly the same actions are done under exactly the same conditions, they will be associated with exactly the same results. Magicians have at least as much belief in cause and effect as modern physicists do, they just realize that a good ritual, like a good theatrical performance or a good bread recipe, isn't always predictable. In truth, a spell involves so many variables, that controlling or even understanding them all is impossible. The key to magical success is learning which variables are the most important, and how to keep them constant. Control over the variables is icing on the cake.
Two or more events happening at the same time are likely to have more in common than the merely temporal. Very few events ever happen in isolation from other events. There is no such thing as a mere coincidence.
If any two pattern have elements in common, the patterns interact "through" those common elements, and control of one pattern facilitates control of the other(s) depending (among other factors) upon the number of common elements involved. This is a very important law, up there with the LAW OF KNOWLEDGE.
Having an accurate physical or mental representation of something facilitates control over it. This one is fairly obvious in its usage—having a model, picture, or other representation of your target (like a voodoo doll) gives you power to effect the target. Look alikes are alike.
Objects or beings in physical contact with each other continue to interact after separation. Everyone you have ever touched has a magical link with you, though it is probably pretty weak unless the contact was intense and/or prolonged or repeated frequently. Magical power is contagious. Naturally, having a part of someone's body (nails, hair, spit, etc.) gives the best contagion link.
Knowing the complete and true name of an object, being, or process gives one complete control over it. This works because a name is a definition (yes, even "Harold", "Marie", "Kunte", and "Jasmine" were at one time) as well as a contagion link, and an association (if you call something the same name over and over, that name becomes associated with the thing). This also works, because knowing the complete and true name of something or someone means that you have achieved a complete understanding of its or their nature. This is why, in most pre-industrial cultures, people are given "secret names", as well as "public names", and why the sharing of a secret name is such an act of trust—because the secret name is considered to be very close to, if not identical with, the person's true name.
There exist certain words that are able to alter the internal and external realities of those uttering them, and the power may rest in the very sounds of the words as much as their meanings. Many of such words are names, though the meanings may have been lost or forgotten. Very many magical tools require words to be inscribed upon them and/or said over them during their construction and/or use.
Any phenomenon may be considered to be alive and to have a personality—that is, to "be" an entity or being. Anything can be a person. Most weather mages personify the winds and the clouds, for example, and thus find focussing their magic on the atmosphere much easier to do.
It is possible to establish internal communication with entities from either inside or outside oneself, said entities seeming to be inside of oneself during the communication process.
It is possible to establish external communication with entities from either inside or outside oneself, said entities seeming to be outside oneself during the communication process.
It is possible through maximum association between elements of oneself and those of another being to actually become that being, to the point of sharing its knowledge and wielding its power. This is the law that controls most lengthy or permanent possession phenomena.
Every sentient being lives in and quite possibly creates a unique universe which can never be 100% identical to that lived in by another. So called "reality" is in fact a matter of consensus opinions. This law is nowhere near as obvious as the other laws in its applications, but if you can figure some out, you can use it.
The total number of universes into which all possible combinations of existing phenomena could be organized is infinite. Anything is possible, though some things are more probable than others. You might consider this to refer to the "alternate probability worlds" of science fiction, but it also has a much wider application.
If a pattern of belief or behavior enables a being to survive and to accomplish chosen goals, then that belief or behavior is "true" or "real" or "sensible". If it works, it's true. Another rather obscure law, but it does have some very useful applications.
It is possible for a concept or act to violate the truth patterns of a given personal universe and still be "true", provided that it "works" in a specific situation. If it's a paradox, it's still probably true. This law is basically useless, except to justify use of the above three laws without screwing things up in your version of the real world.
The synthesis of two or more "opposing" patterns of data will produce a new pattern that will be truer than either of the first two were. That is, it will be applicable to more levels of reality, and this new pattern may not be a compromise, but may be something rather new indeed.
Any pattern of data can be split into (at least) two "opposing" characteristics, and each will contain the essence of the other within itself.
A sub-law of POLARITY. The "opposite" of a pattern contains information about that pattern, by providing information on what the pattern is not. Thus, control over a pattern's opposite (or close to it's opposite) facilitates control over the pattern itself. (Note that this one I alone take the blame for, as it is my own extension of POLARITY and SIMILARITY)
To survive, let alone to become powerful, one must keep every aspect of one's universe in a state of dynamic balance with every other aspect. Extremism is dangerous, as the extreme being becomes so associated with the extreme aspect, that they lose the ability to avoid that aspect at all. This is another reason "evil" mages are rare, as continuous association with pain or death will cause a mage pain or death, ending the mage's ability to continue actively with "evil". This is also why "good" mages, especially healers, tend to live a long time.
Sometimes known as Murphy's Law. If anything can go wrong, it will, and in the most annoying manner possible. Magical associations sometimes operate in the reverse of what was desired, and meaningful coincidences are just as likely to be unpleasant as pleasant. Even if nothing can go wrong, some element of the universe may change so that things will go wrong anyway. Whether we like it or not, the gods (or fates, or what have you) do have a sense of humor. Emotionally healthy mages have less problems with this law than others do, as the mage's own subconscious mind is probably a major perpetrator of this law.
Every phenomena in existance is linked directly or indirectly to every other one, past, present, or future. Perceived seperations between phenomena are based on incomplete sensing and/or understanding.

Promethea is/was/will-be glorious

Do yourself a huge favor and read/buy/borrow/download/absorb this amazing Comic Book Series/Magick Primer/Artwork asap.

Sunday, March 4, 2012

Kabbalah - Ways to group the Sephiroth

Just a word of warning to anyone planning to read Dione Fortune's Mystical Kabbalah, it's full of freaking typos, something went wrong with the scanning I think, it's not a major problem, I've been able to decipher 100% of the typos quite fast it's just a bit annoying. Anyway time to share some Kabbalah tidbits and here are the different ways to group the Sephiroth aka the Spheres of the Kabbalah. This will probably not make that much sense to the neophyte but there is some explaining and you can copy it in a textfile and keep it for future reference. Interesting thing happened yesterday, I was reading in the book about the different Tarot cards and their associations to the Sephiroth and the paths, and my third eye started throbbing for more than a few seconds, ok Universe, time to get myself a Tarot deck I suppose!

These different methods of classifying the Sephiroth are not competing systems, but are designed to enable the decimal system of the Qabalists to be equated with other systems, using a threefold notation, such as the Christian, or as we have already noted, a sevenfold system like Theosophy; they are also valuable as indicating functional affiliations among the Sephiroth themselves.

Three Pillars:
Pillar of Severity (Left-Hand) Negative, Feminine, Destruction
Pillar of Mercy (Right-Hand) Positive, Masculine, Creation
Middle Pillar of Mildness/Equilibrium, Harmony - Consciousness

Also see the 2 principles, Yin and Yang and the Tao (the Equilibrium between them).
And the 3 channels of Prana: Ida, Pingala, Shushumna (central)
The Kundalini rises through Shushumna central channel, and consciousness is extended. The western magical operaiton of rising on the planes takes place on the central pillar of the tree: Malkuth to Yesod, to Tiphareth, the path of the Arrow. Malkuth=brain consciousness, after any astral projection the ceremonial return is made to malkuth and normal consciousness re-establishes therein.

The Different Worlds
The Tree, considered from the initiatory standpoint, is the link between the microcosm, which is man, and the Macrocosm, which is God made manifest in Nature. A ritual initiation is the act of linking the microcosmic Sephirah, the chakra, with the Macrocosmic Sephirah; it is the introduction of a newcomer to the Sphere by those who are already there. They construct a symbolic representation of the Sphere on the physical plane in the furniture of the temple; they construct an astral replica of it by concentrated imagination; and by means of invocation they call down into this temple not made with hands the forces of the Sphere of the Sephirah they are working upon.
These forces stimulate the corresponding chakras of the initiate and wake them to activity in his aura. The process of self-initiation by the meditations I have described is slower than the processes of ritual initiation, but it is sure enough if persevered with by a suitable person, but one cannot teach a jelly-fish to sing by feeding it canary-seed.

Atziluth - Archetypal World
(World of Emanations) - Kether
(Gods directly act through it)
Four Colour Scales: King Scale
Suit of Wands and Fire

Briah - Creative World
Chokmah & Binah, Supernal Abba & Ama, Father and Mother
Four Colour Scales: Queen Scale.
Suit of Cups and Water.

Yetzriah - Formative World
Six central Sephiroth (Chesed, Geburah, Tiphareth, Netzach, Hod, and Yesod)
(Angelic Orders, choirs of angels)
Four Colour Scales: Emperor Scale.
Suit of Swords and Air.

Assiah - Material World
(Mundane Chakras, planets, elements, signs of the zodiac - natural centres of force)
Four Colour Scales: Empress Scale.
Suit of Pentacles/Coins and Earth.

Four Colour Scales:
King, Queen, Emperor, Empress
Tetragrammaton - YHVH: Yod, He', Vau, He'
the Four Worlds of the Qabalists; the four elements of the alchemists; the fourfold classification of the signs of the Zodiac and the planets into triplicities, employed by the astrologers; and the four suits of the Tarot pack used in divination.

King, mounted, swift action of Yod
Prince, seated figure, Vau
Princess, knave Hé final of the sacred name.

Seven Palaces
Fist Palace: Three Supernals
Seventh Palace: Yesod and Malkuth

The rest of the Sephiroth have a palace to itself. This reveals the intimate relationship of Yesod and Malkuth and enables the tenfold scale of Qabalah to be equated with sevenfold scale of Theosophy.

Arik Anpin - Vast Countenance - Kether
manifested as Abba, Supernal Father, Chokmah and Ama, the Supernal Mother, Binah.
When united (positive & negative) are Elohim, this union takes place in Daath.

Zaur Anpin, Lesser countenance or Microprosopos
Six Sephiroth are contained therein, the special one being Tiphareth. The remaining Sephirah, Malkuth is called the Bride of the Microprosopos.

Microprosopos is also sometimes called the King. Malkuth is then called the Queen. She is also called the Lesser Mother or Terestiral Eve as distinguished from Binah, the Supernal mother.

Final System of classification is under...
The presidency of the 3 mother letters of the Hebrew Alphabet:

Aleph, A - air
Mem, M - water
Shin, Sh - Fire

Under the presidency of Aleph is the Airy triad of Kether, in which is the Root of Air, reflecting downward through Tiphareth, the Solar Fire, into Yesod, the Lunar radiance. In Binali is the Root of Water (Marah, the Great Sea), reflected through Chesed into Hod, under the presidency of Mem, the Mother of Watei. In Chokmah is the Root of Fire, reflected downwards through Geburah into Netzach, under the presidency of Shin, the Mother of Fire.