John C. Lilly: Beliefs Unlimited

Excerpt from 'Center of the Cyclone' p127 and on.

The next exercise was the "Beliefs Unlimited" exercise in which one attempted to move beyond one's current belief structures. We listented to a tape programmed in a repetitive fashion (5 presentations each time) to maximize absorption. The directions for listening to the tape were to lie in a comfortable position on the floor with the lights very dim and to just allow the metaprogramming to enter one's biocomputer.

Beliefs Unlimited.
In the province of the mind, what one believes to be true either is true or becomes true within certain limits, to be found experientially and experimentally. These limits are beliefs to be transcended.
Hidden from one's self is a covert set of beliefs that control on's thinking, one's actions, and one's feelings.
The covert set of hidden beliefs is the limiting set of beliefs to be transcended.
To transcend one's limiting set, one establishes an open-ended set of beliefs about the unknown.
The unknown exists in one's goals for changing one's self, int he means for changing, in th euse of others for the change, in one's capacity to change, in one's orientation toward change, in one's elimination of hindrances to change, in one's assimilation of the aids to change, in one's use of the impulse to change, in one's need for changing, in the possibilities of change, in the form of change itself, and in the substance of change and of changing.
The unknown exists in one's goals for changing one's self, in the means for that change, in the use of others in the changing, in one's capacity for changing one's self, in one's orientation toward changes, in the elimination of hindrances to changing, in one's assimilation of the aids to changing, in one's impulses toward changing one's self and undergoing changes, in one's needs for changse, in the possibilities for change, in the form of the changes tehmselves, an din the substance of the changes and of changing itself.
There are unknowns in my goals toward changing. There are unknowns in my means of changing. There are unknowns in my relations with others in changing. There are unknowns in my capacity for changing. There are unknowns in my orientation toward changing. There are unknowns in my assimilation of changes. There are unknowns in my needs for changing. There are unknowns in the possibilities of me changing. There are unknowns in the forms into which changing will put me. There are unknowns in the substance of the changes that I will undergo, in my substance after changes.
My disbelief in all these unknowns is a limiting belief, preventing my transcending my limits. My disbelief in these unknowns is a belief, a limiting belief, preventing my transcending my limits.
By allowing there are no limits; no limits to thinking, no limits to feeling, no limits to movement. By allowing, there are no limits. There are no limits to thinking, no limits to feeling, no limits to movement.
That which is not allowed is forbidden. That which is allowed, exists. In allowing no limits, there are no limits. That which is forbidden is not allowed. That which is not allowed is forbidden. That which exists is allowed. That which is allowed, exists. In allowing no limits, there are no limits. That which is not allowed is forbidden. That which is forbidden is not allowed. That which is allowed, exists. That which exists is allowed. To allow no limits, there are no limits. No limits allowed. No limits exist.
In the province of the mind, what one believes to be true either is true or becomes true. In the province of the mind, there are no limits. In the province of the mind, what one believes to be true is true or becomes true. There are no limits.