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Showing posts with label third eye. Show all posts
Showing posts with label third eye. Show all posts
Friday, April 22, 2016
Monday, May 6, 2013
Walking Between the Worlds: Links between Psi, Psychedelics, Shamanism and Psychosis An Overview of the Literature
Sharing the intro and two excerpts here:
In folk lore there is a belief that many people who have an
acute psychotic breakdown exhibit signs of psychic ability. Research
into this folk lore is virtually non-existent, but some interesting
work by Neppe (1980) and Persinger (Persinger & Makarec, 1987)
psi suggests that there might be some foundation for it. My research
into the pineal gland is now exploring this same area from a neurochemical
perspective.
The pineal gland makes a neurohormone called melatonin which
is one of the key regulators of the circadian and seasonal biological
rhythms. It also makes a mono-amine oxidase (MAO) inhibitor called
pinoline (Methoxytetrahydrobetacarboline (MeOTHBC)) which acts
on the GABA receptors and whose chemical structure is virtually
identical with the harmala alkaloids, which are key ingredients
in the ayahausca drink used by Amazonian people specifically for
inducing a state of consciousness in which they state that they
go out-of-body, experience travelling clairvoyance, divination
and shamanic healing. The suggested neurochemistry for these effects
implicates serotonin. Serotonin (5 Hydroxytryptamine (5HT)) has
frequently been implicated in certain aspects of psychoses. Pinoline
is a neuromodulator which prevents, amongst other effects, the
breakdown of serotonin. This results in an accumulation of physiologically
active amines including dimethyltryptamine (DMT) within the neuronal
synapses which may lead to hallucinations, depression or mania
depending on the amines being affected (Strassman, 1990). DMT
is the other main ingredient in ayahuasca. There are also interesting
links with the serotonergic activation by psychedelics such as
LSD, psilocybin and MDMA which have all been implicated in triggering
psychotic episodes, and more specifically with inducing a state
of consciousness which has many similarities with both an acute
psychotic breakdown and with shamanism, which traditionally uses
psychedelic plants in order to achieve the desired state of consciousness.
A key link between all of these various experiences is the dream
state of consciousness. Psychologically, both the shamanic initiation
experience and that of an acute psychotic breakdown share many
similarities with the dream state. It appears that the normal
every night experience of all human beings is connected with the
more extreme experiences of psychosis and shamanism through the
same neurochemical pathways that underlie all these experiences.
And, as the research at Maimonides (Ullman et al, 1975) and since
has shown, the dream state is a psychic state of consciousness
par excellence. This suggests that the anthropological reports
of psychic abilities being exhibited by shamans may have some
foundation, and suggests that some people who have experienced
a psychotic breakdown could be seen in other cultures as people
with a particular and highly valued gift - the gift of walking
between the worlds.
One of the key factors in linking the pineal with psychosis is the work of Kay (1994). Admission to mental hospital varies with season and time of the month, and mental illness is more common the further north you go, i.e., into long light summers, and long dark winters.
Seasonal variation in the incidence of depressive illness has been recognised since Hippocrates (Lewis, 1934). Onset of depressive illness, admission to hospital, prescriptions of antidepressant medication and incidence of suicide have all been found to show a bimodal annual distribution with peaks in spring and autumn.
Kay (1994) has found, in a 10 year study of admission rates to Lothian psychiatric hospitals, that two weeks after a geomagnetic storm there was a significant rise (36.2%) for male admissions for depression phase of manic-depression and a smaller non-significant rise for women with psychotic and non-psychotic depression. There was no correlation between intensity of storm and admission rates, i.e. if any sort of storm happens, mild or severe, you get increased admission rate, which is consistent with a threshold event affecting predisposed individuals. The effect of geomagnetic storms could range from mild irritability to full-blown depression. Monthly total psychiatric admissions have been positively correlated with solar radioflux levels and indices of geomagnetic ionospheric disturbance.
Kay suggests that geomagnetic storms partly account for the bimodal annual distribution of depression by acting either through desynchronisation of pineal circadian rhythms, or via an effect on 5HT-ergic and adrenergic systems leading to depressed mood and secondary disruption of pineal melatonin synthesis. Alteration in geomagnetic field (GMF) activity is associated with decreased serotonin NAT activity and decreased melatonin synthesis. Geomagnetic storms in spring enhance the suppressing effect of increasing daylight on melatonin synthesis, leading to a phase advance in the circadian rhythm, while the effect of storms in autumn tend to be partially compensated by the pineal response to decreasing light intensity. This is consistent with a Southern Hemisphere peak for psychotic depression admissions in September and October, and a peak in Sweden in April.
The main innervation of the pineal is via adrenergic systems so magnetic fields may affect pineal functioning via this mechanism. Sandyk (1990a) associates depression with decreased melatonin secretion and suggests that melatonin regulates dopaminergic, cholinergic and GABA-ergic functions.
It is also possible that the association between geomagnetic storms and depression could be due to an indirect association with changes in meteorological factors. Atmospheric ionisation and barometric pressure have been shown to affect measures of 5HT activity. Prolonged exposure to abnormal magnetic fields may also have an effect, acting through a similar mechanism to geomagnetic storms. Depression admissions have been associated with exposure to 50Hz e-m fields in the home.
We have two circadian clocks - one is a biological clock which includes the ventromedial nucleus of the hypothalamus, the locus ceruleus and the dorsal raphe nucleus - food is the zeitgeber for this clock; the second clock includes the retina, hypothalamic suprachalasmic nuceus (SCN) and pineal gland - light is the zeitgeber for this clock. The two clocks are normally in synchrony but in view of the independence of the two clocks asynchrony is possible, and the affective disorders may be caused by such a dysfunction (Maurizi, 1984).
Disturbances of the noradrenergic activity of the central nervous system (CNS) have been related to affective disorders, which are also accompanied by depressed melatonin secretion and sleep disturbances. Manic-depression is associated with a sleep disorder: in the manic phase the person suffers from insomnia, in the depression state they sleep too much.
Melatonin is mainly secreted at night through noradrenergic stimulation of beta-receptors on the pinealocoytes. Melatonin secretion can therefore be inhibited by beta-blocking drugs. Melatonin secretion is depressed in mental disorders with sleep disturbances such as the manic phase of certain affective disorders, alcoholic abuse and dts with hallucinations.
There are mixed results regarding melatonin secretion in affective disorders - some find decreased nocturnal melatonin secretion in unipolar depressed adults, others do not. Lewy et al (1979) reports increased melatonin levels in bipolar subjects through a 24 hour cycle. Lam et al (1990) report decreased nocturnal melatonin production in bipolar patients compared with unipolar depressed and control subjects. Reiter (1982) suggests that manic-depressives have a low melatonin concentration during suicidal episodes and a high melatonin concentration during manic episodes.
Affective disorders involving circadian dysregulation may respond to interventions that restore a normal sleep-wake cycle. Robertson & Tanguay (1997) describe a boy with bipolar disorder. A trial of melatonin led to rapid relief of insomnia and aborted manic episodes for at least a two year period. Insomnia can be both a symptom and a precursor of mania (Wehr et al, 1987; Leibenluft et al, 1995). On the other hand, sleep deprivation therapy for depression is thought to exert its effect by resynchronising circadian rhythms, while antidepressants and lithium lengthen the pineal circadian cycle period re-synchronising a phase advanced cycle.
In addition, melatonin administration to clinically depressed patients gives negative effects (Carman et al, 1976). The treatment of psychotic depression with daytime melatonin increases psychotic symptoms and abolishes diurnal mood variation. The timing of this treatment would tend to exacerbate a desynchronised rhythm. De-synchronising circadian rhythms is therefore a possible mechanism for mood switching in manic-depressive illness, and manic-depressive patients have been found to be supersensitive to the suppressing effect of light on night-time melatonin synthesis, suggesting that in these people the pineal gland may be generally supersensitive to environmental factors including geomagnetic storms.
Brismar (1987) studied people on beta blockers because of angina, hypertension, etc. and found that those with depressed nightly urinary melatonin excretion suffered from CNS symptoms such as nightmares and hallucinations. Not many people suffer these effects. Another possible site of action for melatonin is the dorsal raphe nucleus. (LSD also acts on the dorsal raphe nucleus.) Melatonin could enhance 5HT levels by acting as a MAO inhibitor in the synapses of the dorsal raphe nucleus.
Abnormalities in circadian rhythm organization are consistent features in manic-depressive illness (Wehr & Goodwin, 1980). Wetterberg et al (1981) suggest pineal involvement. Manic-depressives have an earlier onset of melatonin secretion during depression, with this secretory onset being even earlier in mania (Lewy & Kern, 1984). Manic depressives are also super-sensitive to light with 50% reduction in melatonin production on exposure to 500 lux. Normally one needs 2500 lux for this suppression whereas manic-depressives have complete melatonin suppression at 1500 lux (Lewy & Kern, 1984). It is possible that supersensitivity to light with alteration in retinal perception of light could contribute to a phase advance of those rhythms that are entrained to the light-dark cycle and thus lead to alterations in those function that are influenced secondarily by such rhythms (for review see Kripke & Risch 1986; Rosenthal, 1986; Thompson, 1987).
Thus melatonin, as an integral aspect of our circadian rhythm is implicated in manic- depression.
Saturday, February 23, 2013
Philip K. Dick's The Divine Invasion ~ Sacred Writings disguised as Science Fiction #2: Of the Mother and the Child
The three of them sat together drinking tea. Rybys's face had an embittered, stark expression on it, a look of fury; she said almost nothing.
"What bothers you the most?" Elias Tate said. "The fact that Yah was driven off Earth, that he was defeated by the Adversary, or that you have to go back to Earth carrying him inside you?"
She laughed. "Leaving my station."
"You have been honored," Elias said.
"Honored with illness," Rybys said; her hand shook as she lifted her cup to her lips.
"Do you realize who it is that you carry in your womb?" Elias said.
"Sure," Rybys said.
"You are not impressed," Elias said.
"I had my life all planned out," Rybys said.
"I think you're taking a small view of this," Herb Asher said. Both Elias and Rybys glanced at him with distaste, as if he had intruded. "Maybe I don't understand," he said, weakly.
Reaching out her hand, Rybys patted him. "It's OK. I don't understand either. Why me? I asked that when I came down with the M.S. Why the hell me? Why the hell you? You have to leave your station, too; and your Fox tapes. And lying all day and night in your bunk doing nothing, with your gear on auto. Christ. Well, I guess Job had it right. God afflicts those he loves."
"The three of us will travel to Earth," Elias said, "and there you will give birth to your son, Emmanuel. Yah planned this at the beginning of the age, before the defeat at Masada, before the fall of the Temple. He foresaw his defeat and moved to rectify the situation. God can be defeated but only temporarily. With God the remedy is greater than the malady."
"'Felix culpa,' "Rybys said.
"Yes," Elias agreed. To Herb Asher he explained, "It means 'happy fault,' referring to the fall, the original fall. Had there been no fall perhaps there would have been no Incarnation. No birth of Christ."
"Catholic doctrine," Rybys said remotely. "I never thought it would apply to me personally."
Herb Asher said, "But didn't Christ conquer the forces of evil? He said, 'I have overcome the world.'"
"Well," Rybys said, "apparently he was wrong."
"When Masada fell," Elias said, "all was lost. God did not enter history in the first century C.E.; he left history. Christ's mission was a failure."
"You are very old," Rybys said. "How old are you, Elias?
Almost four thousand years, I guess. You can take a long-term view but I can't. You've known this about the First Advent al this time? For two thousand years?"
"As God foresaw the original fall," Elias said, "he also foresaw that Jesus would not be acceptable. It was known to God before it happened."
"What does he know about this now?" Rybys said. "What we are going to do?"
Elias was silent.
"He doesn't know," Rybys said.
"This-" Elias hesitated.
"The final battle," Rybys said. "It could go either way. Couldn't it?"
"In the end," Elias said, "God wins. He has absolute foresight."
"He can know," Rybys said, "but does that mean he can- Look, I really don't feel well. It's late and I'm sick and I'm worn out and I feel as if. . ." She gestured. "I'm a virgin and I'm pregnant. The Immigration doctors will never believe it."
Herb Asher said, "I think that's the point. That's why I'm supposed to marry you and come along."
"I'm not going to marry you; I don't even know you." She stared at him. "Are you kidding? Marry you? I've got M.S. and I'm pregnant- Damn it, both of you; go away and leave me alone. I mean it. Why didn't I take that bottle of Seconax when I had the chance? I never had the chance; Yah was watching. He sees even the fallen sparrow. I forgot."
"Do you have any whiskey?" Herb Asher said.
"Oh fine," Rybys said bitterly. "You can get drunk but can I? With M.S. and some kind of baby inside me? There I was"- she glared hatefully at Elias Tate-' 'picking up your thoughts visually on my TV set, and I imagined in my deluded folly that it was a corny soap opera dreamed up by writers at Fomalhaut -pure fiction. Arachnids were going to decapitate you? Is that what your unconscious fantasies consist of? And you're Yahweh's spokesperson?" She blanched. "I spoke the Sacred Name. Sorry."
"Christians speak it all the time," Elias said.
Rybys said, "But I'm a Jew. I could be a Jew; that's what got me into this. If I was a Gentile Yah wouldn't have picked me. If I'd ever been laid I'd-" She broke off. "The Divine Machinery has a peculiar brutality to it," she finished. "It isn't romantic. It's cruel; it really is."
"Because there is so much at stake," Elias said.
"What is at stake?" Rybys said.
"The universe exists because Yah remembers it," Elias said.
Both Herb Asher and Rybys stared at him.
"If Yah forgets, the universe ceases," Elias said.
"Can he forget?" Rybys said.
"He has yet to forget," Elias said elliptically.
"Meaning he could forget," Rybys said. "Then that's what this is about. You just spelled it out. I see. Well-" She shrugged and then reflexively sipped at her cup of tea. "Then I wouldn't exist in the first place except for Yah. Nothing would exist."
Elias said, "His name means 'He Brings into Existence Whatever Exists.' "
"Including evil?" Herb Asher asked.
"It says in Scripture," Elias said, "thus:
So that men from the rising and the setting sun
May know that there is none but I:
I am the LORD, there is no other;
I make the light, I create darkness,
author alike of prosperity and trouble.
I, the LORD, do all these things."
"Where does it say that?" Rybys said.
"Isaiah forty-five," Elias said.
'Prosperity and trouble,' " Rybys echoed. " 'Weal and woe.'
"Then you know the passage." Elias regarded her.
"It's hard to believe," she said.
"It is monotheism," Elias said harshly.
"Yes," she said, "I guess it is. But it's brutal. What's happening to me is brutal. And there's more ahead. I want out and I can't get out. Nobody asked me originally. Nobody is asking me now. Yah foresees what lies ahead but I don't, except that there's more cruelty and pain and throwing up. Serving God seems to mean throwing up and shooting yourself with a needle every day. I am a diseased rat in a kind of cage. That's what he's made me into. I have no faith and no hope and he has no love, only power. God is a symptom of power, nothing else. The hell with it. I give up. I don't care. I'll do what I have to but it will kill me and I know it. OK?"
The two men were silent. They did not look at her or at each other.
Herb Asher said finally, "He saved your life tonight. He sent me over here."
"That and five credpops will get you a cupee of Kaff," Rybys said. "He gave me the illness in the first place!"
"And he's guiding you through," Herb said.
"To what end?" she said.
"To emancipate an infinitude of lives," Elias said.
"Egypt," she said. "And the brick makers. Over and over again. Why doesn't the emancipation last? Why does it fade out? Isn't there any final resolution?"
"This," Elias said, "is that final resolution."
"I am not one of the emancipated," Rybys said. "I fell along the way."
"Not yet," Elias said.
"But it's coming."
"Perhaps." The expression on Elias Tate's face could not be read.
As the three of them sat, there came a low, murmuring voice which said, "Rybys,
Rybys."
Rybys gave a muffled cry and looked around her.
"Fear not," the voice said. "You will live on in your son. You cannot now die, nor even
unto the end of the age."
Silently, her face buried in her hands, Rybys began to cry.
Late in the day, when school had ended, Emmanuel decided to try the Hermetic transform once again, so that he would know the world around him.
First he speeded up his internal biological clock so that his thoughts raced faster and faster; he felt himself rushing down the tunnel of linear time until his rate of movement along that axis was enormous. First, therefore, he saw vague floating colors and then he suddenly encountered the Watcher, which is to say the Grigon, who barred the way between the Lower and Upper Realms. The Grigon presented itself to him as a nude female torso that he could reach out and touch, so close was it. Beyond this point he began to travel at the rate of the Upper Realm, so that the Lower Realm ceased to be something but became, instead, a process; it evolved in accretional layers at a rate of 31.5 million to one in terms of the Upper Realm's time scale.
Thereupon he saw the Lower Realm-not as a place-but as transparent pictures permutating at immense velocity. These pictures were the Forms outside of space being fed into the Lower Realm to become reality. He was one step away, now, from the Hermetic transform.
The final picture froze and time ceased for him. With his eyes shut he could still see the room around him; the flight had ended; he had eluded that which pursued him. That meant that his neural firing was perfect, and his pineal body registered the presence of light carried up its branch of the optic conduit.
He sat for a little while, although "little while" no longer signified anything. Then, by degrees, the transform took place. He saw outside him the pattern, the print, of his own brain; he was within a world made up of his brain, with living information carried here and there like little rivers of shining red that were alive. He could reach out, therefore, and touch his own thoughts in their original nature, before they became thoughts. The room was filled with their fire, and immense spaces stretched out, the volume of his own brain external to him.
Meanwhile he introjected the outer world so that he contained it within him. He now had the universe inside him and his own brain outside everywhere. His brain extended into the vast spaces. far larger than the universe had been. Therefore he knew the extent of all things that were himself, and, because he had incorporated the world, he knew it and controlled it.
He soothed himself and relaxed, and then could see the outlines of the room, the coffee table, a chair, walls, pictures on the walls: the ghost of the external universe lingering outside him. Presently he picked up a book from the table and opened it. Inside the book he found, written there, his own thoughts, now in a printed form. The printed thoughts lay arranged along the time axis which had become spacial and the only axis along which motion was possible. He could see, as in a hologram, the different ages of his thoughts, the most recent ones being closest to the surface, the older ones lower and deeper in many successive layers.
He regarded the world outside him which now had become reduced to spare geometric shapes, squares mostly, and the Golden Rectangle as a doorway. Nothing moved except the scene beyond the doorway, where his mother rushed happily among tangled old rosebushes and a farmland she had known as a child; she was smiling and her eyes were bright with joy.
Now, Emmanuel thought, I will change the universe that I have taken inside me. He regarded the geometric shapes and allowed them to fill up a little with matter. Across from him the ratty blue couch that' Elias prized began to warp away from plumb; its lines changed. He had taken away the causality that guided it and it stopped being a ratty blue couch with Kaff stains on it and became instead a Hepplewhite cabinet, with fine bone china plates and cups and saucers behind its doors.
He restored a certain measure of time-and saw Elias Tate come and go about the room, enter and leave; he saw accretional layers laminated together in sequence along the linear time axis. The Hepplewhite cupboard remained for a short series of layers; it held its passive or off or rest mode, and then it was whisked over into its active or on or motion, mode and joined the permanent world of the phylogons, participating now in all those of its class that had come before. In his projected world brain the Hepplewhite cabinet, and its bone china pieces, became incorporated into true reality forever. It would now undergo no more changes, and no one would see it but he. It was, to everyone else, in the past.
He completed the transformm with the formulary of Hermes Trismegistus: Verum est . . . quad superius est sicut quod inferius et quad inferius est sicut quad superius, ad perpetrando miracula rei unus.
That is: The truth is that what is above is like what is below and what is below is like what is above, to accomplish the miracles of the one thing.
This was the Emerald Tablet, presented to Maria Prophetissa, the sister of Moses, by Tehuti himself, who gave names to all created things in the beginning, before he was expelled from the Palm Tree Garden.
That which was below, his own brain, the microcosm, had become the macrocosm, and, inside him as microcosm now, he contained the macrocosm, which is to say, what is above.
I now occupy the entire universe, Emmanuel realized; I am now everywhere equally.
Therefore I have become Adam Kadmon, the First Man. Motion along the three spacial axes was impossible for him because he was already wherever he wished to go. The only motion possible for him or for changing reality lay along the temporal axis; he sat contemplating the world of the phylogons, billions of them in process, continually growing and completing themselves, driven by the dialectic that underlay all transformation. It pleased him; the sight of the interconnected network of phylogons was beautiful to behold. This was the kosmos of Pythagorias, the harmonious fitting-together of all things, each in its right way and each imperishable.
I see now what Plotinus saw, he realized. But, more than that, I have rejoined the sundered realms within me; I have restored the Shekhina to En Soi. But only for a little while and only locally. Only in microform. It would return to what it had been as soon as he released it.
"Just thinking," he said aloud.
Elias came into the room, saying as he came, "What are you doing, Manny?"
Causality had been reversed; he had done what Zina could do: make time run backward.
He laughed in delight. And heard the sound of bells.
"I saw Chinvat," Emmanuel said. "The narrow bridge. I could have crossed it."
"You must not do that," Elias said.
Emmanuel said, "What do the bells mean? Bells ringing far off."
"When you hear the distant bells it means that the Saoshyant is present."
"The Saviour," Emmanuel said. "Who is the Saviour, Elias?"
"It must be yourself," Elias said.
"Sometimes I despair of remembering."
He could still hear the bells, very far off, ringing slowly, blown, he knew, by the desert wind. It was the desert itself speaking to him. The desert, by means of the bells, was trying to remind him. To Elias he said, "Who am I?"
''I can't say," Elias said.
'But you know."
Elias nodded.
"You could make everything very simple," Emmanuel said, "by saying."
"You must say it yourself," Elias said. "When the time comes you will know and you will say it."
"I am-" the boy said hesitantly.
Elias smiled.
Wednesday, November 21, 2012
We used to have the ability to generate an energy field that had a calming effect, allowing individuals to see reason.
STARK
Are you serious? The Eidelons are remarkable mediators -- legendary for bringing the most intolerant enemies to common ground.
CHIANA
Scarrans aren't going to be reasoned with.
PIKAL
But they will... if...
CHIANA
If what?
PIKAL OPENS HIS FACE.
PIKAL CLOSES HIS FACE
CHIANA (to Stark; unsure)
Is he propositioning me?
STARK
No. That's a very special gland.
CHIANA
Small. In a weird place.
STARK
It's an antenna to feelings, an
inner eye. Am I right, Pikal?
PIKAL
Yes. And -- our history leads us to believe -- substantially more.
CHIANA
It gets bigger?
PIKAL
Not that we know. However, it
vibrates.
CHIANA
Hmm!
PIKAL
We used to have the ability to generate an energy field that had a calming effect, allowing individuals to see reason.
CHIANA
But... your little limp thing, it can't do the trick anymore?
PIKAL
Unfortunately not. Our control of the gland has been dormant for generations. If our ancestors are indeed alive on Arnessk, I can only pray they will somehow show us the way
to reignite this attribute within ourselves...
From Farscape - the Peacekeeper Wars part 1.
Sunday, March 4, 2012
Kabbalah - Ways to group the Sephiroth

These different methods of classifying the Sephiroth are not competing systems, but are designed to enable the decimal system of the Qabalists to be equated with other systems, using a threefold notation, such as the Christian, or as we have already noted, a sevenfold system like Theosophy; they are also valuable as indicating functional affiliations among the Sephiroth themselves.
Three Pillars:
Pillar of Severity (Left-Hand) Negative, Feminine, Destruction
Pillar of Mercy (Right-Hand) Positive, Masculine, Creation
Middle Pillar of Mildness/Equilibrium, Harmony - Consciousness
Also see the 2 principles, Yin and Yang and the Tao (the Equilibrium between them).
And the 3 channels of Prana: Ida, Pingala, Shushumna (central)
The Kundalini rises through Shushumna central channel, and consciousness is extended. The western magical operaiton of rising on the planes takes place on the central pillar of the tree: Malkuth to Yesod, to Tiphareth, the path of the Arrow. Malkuth=brain consciousness, after any astral projection the ceremonial return is made to malkuth and normal consciousness re-establishes therein.
Pillar of Mercy (Right-Hand) Positive, Masculine, Creation
Middle Pillar of Mildness/Equilibrium, Harmony - Consciousness
Also see the 2 principles, Yin and Yang and the Tao (the Equilibrium between them).
And the 3 channels of Prana: Ida, Pingala, Shushumna (central)
The Kundalini rises through Shushumna central channel, and consciousness is extended. The western magical operaiton of rising on the planes takes place on the central pillar of the tree: Malkuth to Yesod, to Tiphareth, the path of the Arrow. Malkuth=brain consciousness, after any astral projection the ceremonial return is made to malkuth and normal consciousness re-establishes therein.
The Different Worlds
The Tree, considered from the initiatory standpoint, is the link between the microcosm, which is man, and the Macrocosm, which is God made manifest in Nature. A ritual initiation is the act of linking the microcosmic Sephirah, the chakra, with the Macrocosmic Sephirah; it is the introduction of a newcomer to the Sphere by those who are already there. They construct a symbolic representation of the Sphere on the physical plane in the furniture of the temple; they construct an astral replica of it by concentrated imagination; and by means of invocation they call down into this temple not made with hands the forces of the Sphere of the Sephirah they are working upon.
These forces stimulate the corresponding chakras of the initiate and wake them to activity in his aura. The process of self-initiation by the meditations I have described is slower than the processes of ritual initiation, but it is sure enough if persevered with by a suitable person, but one cannot teach a jelly-fish to sing by feeding it canary-seed.
Atziluth - Archetypal World
(World of Emanations) - Kether
(Gods directly act through it)
Four Colour Scales: King Scale
Suit of Wands and Fire
Briah - Creative World
Chokmah & Binah, Supernal Abba & Ama, Father and Mother
(Archangels)
Four Colour Scales: Queen Scale.
Suit of Cups and Water.
Yetzriah - Formative World
Six central Sephiroth (Chesed, Geburah, Tiphareth, Netzach, Hod, and Yesod)
(Angelic Orders, choirs of angels)
Four Colour Scales: Emperor Scale.
Suit of Swords and Air.
Assiah - Material World
Malkuth
(Mundane Chakras, planets, elements, signs of the zodiac - natural centres of force)
Four Colour Scales: Empress Scale.
Suit of Pentacles/Coins and Earth.
These forces stimulate the corresponding chakras of the initiate and wake them to activity in his aura. The process of self-initiation by the meditations I have described is slower than the processes of ritual initiation, but it is sure enough if persevered with by a suitable person, but one cannot teach a jelly-fish to sing by feeding it canary-seed.
Atziluth - Archetypal World
(World of Emanations) - Kether
(Gods directly act through it)
Four Colour Scales: King Scale
Suit of Wands and Fire
Briah - Creative World
Chokmah & Binah, Supernal Abba & Ama, Father and Mother
(Archangels)
Four Colour Scales: Queen Scale.
Suit of Cups and Water.
Yetzriah - Formative World
Six central Sephiroth (Chesed, Geburah, Tiphareth, Netzach, Hod, and Yesod)
(Angelic Orders, choirs of angels)
Four Colour Scales: Emperor Scale.
Suit of Swords and Air.
Assiah - Material World
Malkuth
(Mundane Chakras, planets, elements, signs of the zodiac - natural centres of force)
Four Colour Scales: Empress Scale.
Suit of Pentacles/Coins and Earth.
Four Colour Scales:
King, Queen, Emperor, Empress
Tetragrammaton - YHVH: Yod, He', Vau, He'
the Four Worlds of the Qabalists; the four elements of the alchemists; the fourfold classification of the signs of the Zodiac and the planets into triplicities, employed by the astrologers; and the four suits of the Tarot pack used in divination.
King, mounted, swift action of Yod
Prince, seated figure, Vau
Princess, knave HĂ© final of the sacred name.
Tetragrammaton - YHVH: Yod, He', Vau, He'
the Four Worlds of the Qabalists; the four elements of the alchemists; the fourfold classification of the signs of the Zodiac and the planets into triplicities, employed by the astrologers; and the four suits of the Tarot pack used in divination.
King, mounted, swift action of Yod
Prince, seated figure, Vau
Princess, knave HĂ© final of the sacred name.
Seven Palaces
Fist Palace: Three Supernals
Seventh Palace: Yesod and Malkuth
The rest of the Sephiroth have a palace to itself. This reveals the intimate relationship of Yesod and Malkuth and enables the tenfold scale of Qabalah to be equated with sevenfold scale of Theosophy.
Seventh Palace: Yesod and Malkuth
The rest of the Sephiroth have a palace to itself. This reveals the intimate relationship of Yesod and Malkuth and enables the tenfold scale of Qabalah to be equated with sevenfold scale of Theosophy.
Countenance
Arik Anpin - Vast Countenance - Kether
manifested as Abba, Supernal Father, Chokmah and Ama, the Supernal Mother, Binah.
When united (positive & negative) are Elohim, this union takes place in Daath.
Zaur Anpin, Lesser countenance or Microprosopos
Six Sephiroth are contained therein, the special one being Tiphareth. The remaining Sephirah, Malkuth is called the Bride of the Microprosopos.
Microprosopos is also sometimes called the King. Malkuth is then called the Queen. She is also called the Lesser Mother or Terestiral Eve as distinguished from Binah, the Supernal mother.
Final System of classification is under...
manifested as Abba, Supernal Father, Chokmah and Ama, the Supernal Mother, Binah.
When united (positive & negative) are Elohim, this union takes place in Daath.
Zaur Anpin, Lesser countenance or Microprosopos
Six Sephiroth are contained therein, the special one being Tiphareth. The remaining Sephirah, Malkuth is called the Bride of the Microprosopos.
Microprosopos is also sometimes called the King. Malkuth is then called the Queen. She is also called the Lesser Mother or Terestiral Eve as distinguished from Binah, the Supernal mother.
Final System of classification is under...
The presidency of the 3 mother letters of the Hebrew Alphabet:
Aleph, A - air
Mem, M - water
Shin, Sh - Fire
Under the presidency of Aleph is the Airy triad of Kether, in which is the Root of Air, reflecting downward through Tiphareth, the Solar Fire, into Yesod, the Lunar radiance. In Binali is the Root of Water (Marah, the Great Sea), reflected through Chesed into Hod, under the presidency of Mem, the Mother of Watei. In Chokmah is the Root of Fire, reflected downwards through Geburah into Netzach, under the presidency of Shin, the Mother of Fire.
Saturday, April 23, 2011
DMT: The Spirit Molecule
I was looking forward to this documentary for so long, finally viewed it and what an excellent job they did with it!
Dr Strassman's DMT research is one of the corner stones of my Mystical Reality Tunnel. What a great documentary, I highly recommend the book to anyone as well, click the Rick Strassman label for related posts.
Thursday, September 17, 2009
Monday, September 14, 2009
Muse - The Resistance
Muse - The Resistance (lyrics here)
Come let the revolution take it's toll if you could
Flick the switch and open your third eye, you'd see that
We should never be afraid to die
Rise up and take the power back, it's time that
The fat cats had a heart attack, you know that
Their time is coming to an end
We have to unify and watch our flag ascend
Also take a look at these titles from the album with the same name:
Uprising
Resistance
Undisclosed Desires
United States of Eurasia (+Collateral Damage)
Guiding Light
Unnatural Selection
MK Ultra
I Belong to You (+Mon Cœur S'ouvre à Ta Voix)
Exogenesis: Symphony Part 1 (Overture)
Exogenesis: Symphony Part 2 (Cross-Pollination)
Exogenesis: Symphony Part 3 (Redemption)
Wednesday, August 12, 2009
Wu-Tang Clan - Impossible
Wu-Tang Clan-Impossible
[RZA] Yo... check check it
[Tekitha] You can never defeat
[RZA] Yo check the method of this shit right here one time
[Tekitha] The Gods
[RZA] Sparkin your braincells to the upmost
[Tekitha] Impossible
[RZA] Unlimited epidemics bein spreaded
[Tekitha] You can never defeat
[RZA] You know, we try and add on for y'all niggas
[Tekitha] The Gods
[RZA] Yo, yo
[Verse One: RZA]
Fusion of the five elements, to search for the higher intelligence
Women walk around celibate, livin irrelevant
The most benelovent king, communicatin through your dreams
Mental pictures been painted, Allah's heard and seen
everywhere, throughout your surroundin atmosphere
Troposphere, thermosphere, stratosphere
Can you imagine from one single idea, everything appeared here
Understanding makes my truth, crystal clear
Innocent black immigrants locked in housing tenemants
Eighty-Five percent tenants depend on welfare recipients
Stapleton's been stamped as a concentration camp
At night I walk through, third eye is bright as a street lamp
Electric microbes, robotic probes
Taking telescope pictures of globe,
babies getting pierced with microchips
stuffed inside their earlobes, then examinated
Blood contaminated, vaccinated, lives fabricated
Exaggerated authorization, Food and Drug Administration
Testin poison in prison population
My occupation to stop the innauguration of Satan
Some claim that it was Reagan, so I come to slay men
like Bartholemew, cause every particle is physical article
was diabolical to the last visible molecule
A space night like Rom, consume planets like Unicron
Blasting photon bombs from the arm like Galvatron
[Verse Two: U-God]
United Nations, gun fire style patient
Formulatin rap plural acapella occupation
Conquer land like Napoleon, military bomb fest
We want sanitary food, planetary conquest
Thug peoples on some hardco' body shit
Get your shit together 'fore the fuck Illuminati hit
Dreams is free in escape of sleep
For a fool peep jewels, keep tools for tough time
The rule of rough mind, elevate, stay behind
The sun gotta shine, keep on, cremate
the whole Babylon, times up, move on
Kings on your pawn, checkmate, no fakes
opposed through the gate, case closed
Things get froze, when it comes time, chosen ones
were holding guns, we take flight with no fright
and attack, never fear cause our words is clear
What's been done can't be undone Son, we can't care
Cause the last days and times are surely here
Snakes and flakes get blown, by the rightous ones
Divine minds bind, we unified as one
Half of black hope, we half broke, smoke a bowl of weed shit
Our everlastin answers stay flyin over Egypt
[Chorus: Tekitha]
For you to defeat, the Gods
Impossible, you can never... defeat
The Gods, impossible
For you to defeat, the Gods
[Verse Three: Ghostface Killah]
Call an ambulance, Jamie been shot, word to Kemit
Don't go Son, nigga you my motherfuckin heart
Stay still Son, don't move, just think about Keeba
She'll be three in January, your young God needs you
The ambulance is taking too long
Everybody get the fuck back, excuse me bitch, gimme your jack
One, seven one eight, nine one one, low battery, damn
Blood comin out his mouth, he bleedin badly
Nahhh Jamie, don't start that shit
Keep your head up, if you escape hell we gettin fucked up
When we was eight, we went to Bat Day to see the Yanks
In Sixty-Nine, his father and mines, they robbed banks
He pointed to the charm on his neck
With his last bit of energy left, told me rock it with respect
I opened it, seen the God holdin his kids
Photogenic, tears just burst out my wig
Plus he dropped one, oh shit, here come his Old Earth
With no shoes on, screamin holdin her breasts with a gown on
She fell and then lightly touched his jaw, kissed him
Rubbed his hair, turned around the ambulance was there
Plus the blue coats, Officer Lough, took it as a joke
Weeks ago he strip-searched the God and gave him back his coke
Bitches yellin, Beenie Man swung on Helen
In the back of a cop car, dirty tarts are tellin
But suddenly a chill came through it was weird
Felt like my man, was cast out my heaven now we share
Laid on the stretcher, blood on his Wally's like ketchup
Deep like the full assassination with a sketch of it
It can't be, from Yohoo to Lee's
Second grade humped the teachers, about to leave
Finally this closed chapter, comes to an end
He was announced, pronounced dead, y'all, at twelve ten
[Outro: Raekwon and Tekitha]
Now what my man is trying to tell y'all
Is that across the whole globe (you can never)
The murder rates is increasin, and we decreasin (you can never)
So at the same time, when you play with guns
When you play with guns Son (you can never defeat)
That causes the conflict of you goin against your own (the Gods)
You hear me, so let's pay attention
Straight up and down, cause this is only a story
From the real
Saturday, July 4, 2009
KnoWing - OwnKing & the Glow Ball Cry Sis
Knowing Trailer
Check out the Synchromysticism Forum page about Knowing for more great bits, here's what I wanna share.
Knowing synopsis: An Astrophysics teacher opens a time capsule that has been dug up at his son's elementary school; in it are some chilling predictions of strings of numbers (date, longitude latitude, nr of deaths) -- some that have already occurred and others that are about to -- that lead him to believe his family plays a role in the events that are about to unfold. The end of the current world with a Solar Flare (2012 Sunspots?).
The first of two songs that are seemingly and eerily connected to the movie
Nine Inch Nails - Sunspots
Sunspots cast a glare in my eyes
Sometimes I forget I'm alive
I feel it coming and I've got to get out of its way
I hear it calling and I come cause I can't disobey
I should not listen and I shouldn't believe
But I do Yes I do
She turns me on
She makes me real
I have to apologize
For the way I feel
My life, it seems has taken a turn
Why in the name of god would I ever want to return?
Peel off our skin we're gonna burn what we were to the ground
Fuck in the fire and we'll spread all the ashes around
I wanna kill away the rest of what's left and I do
Yes I do
And nothing can stop me now
There is nothing to fear
And everything I'd ever want
Is inside of here
Now I just stare into the sun
And I see everything I've done
I think I could have been someone
But I can't stop what has begun
When everything is said and done
And there is no place left to run
I think I used to be someone
Now I just stare into the sun
Moby - Whispering Wind
like the whispering wind you sent to me
like the hopeless time you gave to me
I watched your dreams all slip away
I watched your dreams all slip away
there's a hopeless place inside my heart
when I look inside I see where we are
like the whispering wind in the top of my trees
i will watch the sky come following me
like the rain on my windows late every night
like the hope I have for us every time
it's like the whispering wind in the top of the trees
I see it sway as you come for me
there's a whispering wind I feel it inside
like a place I can feel but never will see
let a whisper come touch you come touch every thing
I stand in the way of the things I can be
let the whispering wind come lift us away
let it push us apart if we wish to stay
you're my sweetness my baby my love for all time
like the whispering wind it makes you all mine
like the whispering wind you stand here with me
like the whispering wind you stand here with me
I see your dreams all slip away
like the whispering wind you sent to me
like the hopeless time you gave to me
I watched your dreams all slip away
I watched your dreams all slip away
there's a hopeless place inside my heart
when I look inside I see where we are
like the whispering wind in the top of my trees
i will watch the sky come following me
like the rain on my windows late every night
like the hope I have for us every time
it's like the whispering wind in the top of the trees
I see it sway as you come for me
there's a whispering wind I feel it inside
like a place I can feel but never will see
let a whisper come touch you come touch every thing
I stand in the way of the things I can be
let the whispering wind come lift us away
let it push us apart if we wish to stay
you're my sweetness my baby my love for all time
like the whispering wind it makes you all mine
like the whispering wind you stand here with me
like the whispering wind you stand here with me
I see your dreams all slip away


"Ok John I didn't say it was, so what do we call this, synchronicity? Two unrelated events, time capsule, plane crash combined to create a significance with the subject, you?"
Hollywood that makes a living of "meaningful coincidence" finally utters the word Synchronicity, I wonder if it hurt and how much...
Nic' Cage his character's son (Their last name is Koestler, Arthur Koestler wrote about synchronicity) also hears the whispering wind and has his third/all seeing eye wide open
Apocalypse=Revealing













From another Alex Proyas film The Crow:
"I like the pretty lies" (lights)


Glow Ball Crisis

To me it seems to be mostly a crisis of those who believe in that propaganda
And for those that perpetuated it, a great financial and restructuring opportunity.
No sign of it at my work. Lots of signs on the news(ance) though.
"YOUR CRISIS - OUR OPPORTUNITY"
The Bilderberg Bunch

There is nothing to fear
And everything I'd ever want
Is inside of here

Peel off our skin we're gonna burn what we were to the ground
I watched your dreams all slip away

Out with the old, in with the new



I see it sway as you come for me
The Chosen ones are delivered to the Garden of Eden
With the Tree of Life/Knowledge (KnowingLedger? ;p)

Friday, May 29, 2009
Thursday, May 21, 2009
Tuesday, May 12, 2009
Graham Hancock - Supernatural
Graham Hancock - Supernatural
Researcher and author Graham Hancock discussed how humanity received a jump start some 40,000 years ago, when our ancestors took psychoactive plants and had contacts with non-terrestrial beings who served as teachers. Their visions and encounters were depicted on cave paintings, he said. The Amazonian hallucinogenic brew known as ayahuasca is being used today, and its active ingredient DMT, is naturally made in the human pineal gland. People who have spontaneous visions may produce higher levels of this chemical in their bodies, he noted. In Dr. Rick Strassman's experimental studies of DMT, users reported experiences similar to alien abduction scenarios, Hancock reported. In fact, aliens, fairies, and spirit beings may all be the same thing, just construed differently based on cultural frameworks, Hancock suggested. He argued that hallucinogens such as ayahuasca should be made legal, as they help to advance the freedom of consciousness. Hancock touched on some of his other areas of research, detailing how a lost civilization predating the Egyptians, created the megalithic structures on the Giza Plateau. This civilization was destroyed in a global cataclysm-- something that we may face in our own time as part of a recurring cycle of destruction, he warned. The ancient Mayans created a calendar that is strikingly accurate, more so than the Gregorian one we use today, he added.
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